清明节作文优秀10篇

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内容导航

现实意义 篇1，佛教的盂兰盆节 篇2中元节放河灯 篇3鬼节禁忌 篇4习俗活动 篇5七月十五鬼节习俗 篇6源起 篇7月十四鬼节的来历 篇8，民间的鬼节 篇9祭祀土地 篇10

现实意义 篇1

七月十五这个日子，对我们来说有现实意义呢？传统民俗中提倡的那些价值观，比如孝敬父母、追念先人、传承文化，促进邻里和谐，关爱弱势群体，和今天社会的价值观一脉相承。中元悼亡，既有文化渊源，也有现实意义。只要积极引导，中元节仍然可以过得非常丰富。

Does the date of July 15 have realistic significance for us? The values advocated in traditional folk customs, such as filial piety to parents, remembering ancestors, inheriting culture, promoting neighborhood harmony, and caring for vulnerable groups, are consistent with the values of today's society. The mourning of Zhongyuan has both cultural origin and practical significance. As long as active guidance is given, the festival can still be very rich.

，佛教的“盂兰盆节” 篇2

传说，有个叫做目莲的人做梦，他梦见自己去世的母亲沦落在饿鬼行列中，于是，他送饭给母亲，却屡屡不行。木莲将此事告诉佛，佛劝他供养僧众多行善事，以解脱母亲在阴间的罪孽，木莲在七月十五这天作盂兰盆（梵意为“解救倒悬”），于是，佛教僧众集体为木莲母亲念经超脱，使得其母脱离了苦海。由此可见，佛教的七月十五的盂兰盆节，有两层涵义，一是教育人们要供养宗教僧众，二是教育人们多做善事超脱先人罪孽，并提倡孝道。

It is said that a man named Mu Lian dreamed that his dead mother was reduced to the ranks of hungry ghosts. Therefore, he sent rice to his mother, but failed repeatedly. Mulian told the Buddha about this, and the Buddha urged him to provide for the monks to do many good deeds to free her mother from her sins in the underworld. Mulian made a yulan basin on the 15th day of July (Sanskrit means "saving the upside down"), so the Buddhist monks collectively recited sutras for Mulian's mother, making her out of the sea of suffering. It can be seen that the Yulan Bon Festival on the 15th day of July in Buddhism has two meanings. One is to educate people to support religious monks, and the other is to educate people to do more good deeds to escape the sins of their ancestors and promote filial piety.

中元节放河灯 篇3

七月十五，民间还盛行祭祀土地和庄稼。将供品撒进田地。烧纸以后，再用剪成碎条的五色纸，缠绕在农作物的穗子上。传说可以避免冰雹袭击，获得大秋丰收。一些地方同时还要到后土庙进行祭祀。定襄县民俗将麻、谷悬挂门首。[2]

On the 15th day of July, people also worshipped land and crops. Sprinkle offerings into the fields. After burning the paper, use the five colored paper cut into pieces to wrap it around the ears of crops. It is said that it can avoid hail attack and obtain a bumper harvest in autumn. At the same time, some places will go to the Houtu Temple to offer sacrifices. In Dingxiang County, Ma and Gu are hung in the doorway. [2]

鬼节禁忌 篇4

禁忌一：床头挂风铃

Taboo 1: hanging wind chimes on the bedside

风铃容易招来好兄弟，而睡觉的时候是最容易被“入侵”的时刻。

Wind chimes are easy to attract good brothers, and sleeping is the most vulnerable time to be "invaded".

禁忌二：偷吃祭品

Taboo 2: Stealing sacrifices

当好兄弟觉得你的衣服好看，他就会借去穿，顺便在衣服上留下他的味道。

When a good brother thinks your clothes look good, he will borrow them and leave his taste on them.

When a good brother thinks your clothes look good, he will borrow them and leave his taste on them.

禁忌三：晚上晒衣服

Taboo 3: drying clothes at night

当好兄弟觉得你的衣服好看，他就会借去穿，顺便在衣服上留下他的味道。

When a good brother thinks your clothes look good, he will borrow them and leave his taste on them.

When a good brother thinks your clothes look good, he will borrow them and leave his taste on them.

禁忌四：夜游

Taboo 4: Night Tour

八字轻的人千万不要夜游，否则只会自找麻烦。

People who are light in character should never travel at night, or they will only ask for trouble.

禁忌五：非特定场合烧冥纸

Taboo 5: Burning ghost paper on non-specific occasions

冥纸是烧给好兄弟的，金纸是烧给神的，烧冥纸的结果只会招来更多的好兄弟。

The paper is burned to good brothers, and the gold paper is burned to God. The result of burning the paper will only attract more good brothers.

禁忌六：喊名字

Taboo 6: shout your name

夜游的时候千万不要叫出名字，尽量都以代号相称，以免被好兄弟记住你的名字。

Don't call your name during the night tour. Try to match it with the code so as not to be remembered by good brothers.

禁忌七：游泳

Taboo 7: Swimming

不可去危险水域戏水，传说中“水鬼”会找人当替死鬼，以便投胎。

Do not go to dangerous waters to play with water. It is said that the "water ghost" will find someone to replace the dead ghost in order to reincarnate.

禁忌八：熬夜

Taboo 8: Stay up late

人气最虚的时候是在深夜，鬼气最旺的时候也是在深夜，熬夜很容易致泄气入侵。

The most popular time is late at night, and the most ghostly time is also late at night. Staying up late can easily lead to discouraged invasion.

禁忌九：靠墙

Taboo 9: leaning against the wall

好兄弟平时喜欢依附在冰凉的墙上休息，此举很容易引起鬼上身。

Good brothers usually like to rest on the cold wall, which is easy to cause ghosts.

禁忌十：乱看

Taboo 10: Look around

好兄弟喜欢躲起来吓人，万一乱看被吓到了，就是他们入侵你最好的时候。

Good brothers like to hide and frighten people. If you are scared by looking at something, it is the best time for them to invade you.

禁忌十一：榕树放在家门口

Taboo 11: Banyan trees at the door

因为榕树是聚阴的植物，同时也是好兄弟的最爱，除非你希望好兄弟来家里坐坐。

Because banyan is a shade gathering plant, and it is also a favorite of good brothers, unless you want good brothers to come and sit at home.

禁忌十二：捡路边的钱

Taboo 12: Picking up roadside money

这些钱是用来买通牛头马面的，如果侵犯了他们东西，就很容易被他们教训。

This money is used to buy money. If it infringes on their things, it is easy to be taught a lesson by them.

禁忌十三：轻易的回头

Taboo 13: Turning back easily

当走在荒郊野外或人烟稀少的地方时，觉得“好像”有人叫你，不要轻易回头，那可能是好兄弟。

When walking in the wilderness or sparsely populated places, I feel "like" someone called you. Don't turn back easily. That may be a good brother.

禁忌十四：随地勾肩搭背

Taboo 14: Hook your shoulders and carry your back everywhere

人的身上有3把火，头顶一把，左右肩膀各一把，只要灭了其中1把，就容易被好兄弟“上身”。

A man has three fires on his body, one on his head and one on his left and right shoulders. Once one of them is extinguished, he will be easily "overpowered" by good brothers.

禁忌十五：一个人

Taboo 15: One person

一个人容易引起好兄弟的觊觎，是真的。

It is true that a person is easy to attract good brothers.

禁忌十六：晚上拍照

Taboo 16: Take pictures at night

此举动容易将灵界的朋友一起拍进来，然后带回家。

This move is easy to take pictures of friends in the spiritual world together, and then take them home.

禁忌十七：拖鞋头朝床的方向

Taboo 17: The slipper head faces the bed

好兄弟会看鞋头的方向来判断生人在哪里，如果鞋头朝床头摆，那麼好兄弟就会上床和你一起睡。

A good brother will judge where the stranger is by the direction of the toe cap. If the toe cap is placed toward the head of the bed, then a good brother will go to bed with you.

禁忌十八：筷子插在饭中央

Taboo 18: Chopsticks stuck in the middle of the meal

这是祭拜的模式，就好比香插在香炉上，此举只会招来好兄弟来与你分享食物。

This is the mode of worship, just like incense sticks on incense burners, which will only attract good brothers to share food with you.

禁忌十九：玩碟仙

Taboo 19: Play Dish Fairy

平常时刻玩碟仙就很容易发生事情，更何况在这鬼节时分。

It's easy to play Dish Fairy at ordinary times, not to mention in this Ghost Festival.

禁忌二十：吹口哨

Taboo 20: whistling

吹口哨是招孤魂野鬼的信号哦！湘西做法事就有这种说话。在《西游记》中也有说，不过是海螺。地藏菩萨管辖的怨鬼大门的。口号。

Whistling is a signal to attract ghosts! This is the way things are done in western Hunan. It is also said in Journey to the West that it is just a conch. The gate of ghosts under the jurisdiction of the Bodhisattva Di Zang. Slogan.

禁忌二十一：忌乱踩冥纸

Taboo 21: Do not step on the nether paper

冥纸是献给鬼魂的祭品，在焚烧时，鬼魂们会聚集在旁边抢拾，如果你在焚烧冥纸的时候乱踩乱跳，难保不会阻碍到它们的行动，鬼魂们生气之余，自然会对你不利。

The ghost paper is a sacrifice for ghosts. When burning, ghosts will gather around and grab it. If you step on and jump around when burning the ghost paper, it will not hinder their actions. When ghosts are angry, it will be bad for you.

习俗活动 篇5

七月十五的习俗活动多姿多彩，基本可以归结为八类。

The customs and activities on the 15th day of July are colorful and basically fall into eight categories.

第一类，荐新祭祖，是这个日子的核心价值。道教说这天是地官赦罪日，佛教说是佛欢喜日。民间不是按照文献生活的，不想那些，只知道是祭祖悼亡的日子。

The first category, the introduction of new ancestors, is the core value of this day. Taoism said it was the day when local officials would forgive their sins, while Buddhism said it was the day when Buddhas rejoiced. Folk people do not live according to the literature. They only know that it is the day of ancestor worship and mourning.

《东京梦华录》记载，一到七月初七，商家的营销活动就开始了，出售各种祭奠物品、服装衣帽等。明清资料显示，西南很多地方从七月初七开始打扫家里，把祖宗牌位请出来，老人生前爱玩的字画之类挂出来。到了七月十三、十四、十五，早晚上供，倒茶敬香。七月十五要送老人回去。除了接老人的，也有上坟的。

The Record of Dreams in Tokyo records that from the first day of July to the seventh day of July, businesses began their marketing activities, selling all kinds of sacrificial items, clothes, hats, etc. According to the information of the Ming and Qing Dynasties, many places in the southwest started cleaning their homes on the seventh day of July, inviting out ancestral tablets, and hanging up calligraphy and paintings that the elderly loved to play. On the 13th, 14th and 15th of July, tea will be served in the morning and evening. We will send the old man back on July 15. In addition to those who pick up the old, there are also those who go to the grave.

第二个是焚楮送亡。楮是祭祀时焚烧的纸币，今人有诗：“又到中元送袱钱，晚风无语送青烟。时光老去人非昨，只有哀思似去年。”就是自己老了，今天的我不是昨天的我，但对祖先的思念始终不变。

The second is to burn the broussonetia and die. Chu was a banknote burned during the sacrifice. Today, there is a poem: "I went to Zhongyuan again to deliver the money, and the evening wind sent the smoke silently. Time has passed away, but I feel sad as last year." It means that I am old. Today's me is not the same as yesterday's, but I still miss my ancestors.

给先人化袱钱，要写包袱单子，就像填快递单一样，一般填三代，搞得清楚的话可以填七代。单子必须小孩子来填，这其实是个家族教育，一面让孩子记住祖先名字，一面练习书法。

To make money for ancestors, you need to write a baggage list, just like filling in a express bill. Generally, you can fill in three generations. If you can make it clear, you can fill in seven generations. The list must be filled in by children. This is actually a family education. On the one hand, children can remember their ancestors' names and practice calligraphy on the other.

三是布田祈谷，祈祷谷物丰收。七月十五是地官生日，地官掌管丰收之事。拜地官，希望今年获得更好的收成。布田，就是在田里谷穗上挂五色小旗，也叫插彩。后来佛教七月三十烧地香，是对这个习俗的吸收。随着生产生活方式的转型，这些习俗现在没了，但它们的变体还在。

The third is to spread fields and pray for grain harvest. The 15th day of July is the birthday of the local magistrate, who is in charge of the harvest. I hope to get a better harvest this year. Cloth fields, that is, to hang five colored flags on the ears of grain in the fields, are also called color cutting. Later, Buddhism burned incense on July 30 to absorb this custom. With the transformation of production and lifestyle, these customs have disappeared, but their variants are still there.

第四是普度施孤。帮自己祖先烧纸，也照看下邻居的祖先。过去扫墓修坟，左邻右舍的墓也要象征性地扫扫，打打招呼。和儒家的“老吾老以及人之老，幼吾幼以及人之幼”意思差不多。

The fourth is Purdue Shigu. They burn paper for their ancestors and look after their neighbors' ancestors. In the past, when sweeping and repairing tombs, the tombs of the neighbors should also be swept symbolically and greeted. It is similar to the meaning of "old I am and old people are, young I am and young people are" of Confucianism.

第五是娱神赛会。在悼亡节日，这是地方社区很重要的文化娱乐活动。过去上海每到举行祭礼活动，要把城隍老爷抬出来，彩车游行，伴以舞龙的吹打的踩高跷的。

The fifth is to entertain God. This is an important cultural and recreational activity in the local community during the mourning festival. In the past, when Shanghai held sacrificial activities, it was necessary to bring out the Lord of the City God, parade in floats, and walk on stilts with dragon dancing blows.

第六类，赠羊寓教或者说赠羊寓孝。山西河北等北方地区，七月份姥姥要给外孙外孙女送羊。以前送活羊，后来送面羊。乌鸦反哺，羊羔跪乳。送羊是让孩子知道从小要孝顺母亲。

The sixth type is to give sheep for education or filial piety. In northern areas such as Shanxi and Hebei, grandma will send sheep to her grandchildren in July. I used to send live sheep, but later I sent noodles. The crow feeds back, and the lamb kneels. Sending sheep is to let children know that they should be filial to their mothers when they are young.

第七个是化生祝子。宋朝开始有的，到了七月时候，左邻右舍互送玩偶，祝福没有孩子的家庭早早生育，延续香火。收礼的人家，要表示感谢吧，也得送点什么，这样礼尚往来，邻里关系自然结交得更好。

The seventh is Huasheng Zhuzi. It began to exist in the Song Dynasty. In July, neighbors sent dolls to each other, wishing the childless families an early birth and continuing the incense. People who receive gifts should express their gratitude and give something to them. In this way, they can still exchange gifts and make better friends with their neighbors.

最后是燃灯祈福，七月十五标志性的民俗活动。《史记》记载，西汉汉武帝时候就有了用点灯祭祀神灵和祖先的习惯，一代代传下来。《四库全书》记载，乾隆做了六十多年皇帝，年年写中元诗。从他的诗里可以看出，从承德山庄到皇家园林都办中元节。民国时期夏仁虎的诗说：“北海灯船彻晓明，游观士女夜倾城。飘零卅六鸳鸯影，相见香阶刬袜行。”放灯是最好看的，一般都是放荷叶灯。山东地方人拿蚌壳放灯，蚌壳里是平时存储的蜡烛油，点着后一个个放到河边，特别好看。

Finally, it is the symbolic folk custom activity of burning lanterns to pray for blessings on the 15th day of July. According to the Records of the Historian, Emperor Wu of the Western Han Dynasty had the habit of lighting lamps to worship gods and ancestors, which was passed down from generation to generation. According to Sikuquanshu, Qianlong was the emperor for more than 60 years and wrote poems of the Zhongyuan Dynasty every year. From his poems, it can be seen that from Chengde Villa to the Royal Garden, the festival is held. Xia Renhu's poem in the period of the Republic of China said: "The Beihai lightboat is full of light. You can visit the city at night and watch the ladies. There are thirty-six mandarin ducks floating in the sky, and you can see the incense rank and stockings." It's the best to put out the lights, usually lotus leaf lights. Local people in Shandong put lamps on clam shells. Inside the clam shells are candle oil stored at ordinary times. After lighting, they put them one by one to the riverside, which is very beautiful.

关于点灯的文化意义，通常的说法点灯照冥。亡人在冥界，是阴暗的，点灯照亮他们回去的道路。还有种说法是祭神，也是给神灵看。中国人，凡是喜庆都要点灯。

As for the cultural significance of lighting, it is commonly said that lighting lights up the dark. The dead are dark in the underworld, lighting up their way back. Another way of saying is to offer sacrifices to gods. Chinese people always light up the lights for festivals.

七月十五鬼节习俗 篇6

中元节，俗称鬼节、七月半，佛教称为盂兰盆节。正月十五日汉族称上元佳节，乃庆元宵，古已有之；七月十五日汉族称中元节，祭祀先人；十月十五日汉族称下元节，乃食寒食，纪念贤人。

The Mid Yuan Festival, commonly known as the Ghost Festival and the half of July, is called the Yulan Bon Festival in Buddhism. The 15th day of the first month, known as the Shangyuan Festival, is a celebration of the Lantern Festival, which has existed since ancient times; On July 15, the Han people called the Mid Yuan Festival and offered sacrifices to their ancestors; On October 15, the Han people called Xiayuan Festival. It was a cold food to commemorate the sages.

中元节在农历七月十五日，部分在七月十四日。原是小秋，有若干农作物成熟，民间按例要祀祖，用新米等祭供，向祖先报告秋成。因此每到中元节，家家祭祀祖先，供奉时行礼如仪。七月十五上坟扫墓，祭拜祖先。

The festival falls on the fifteenth day of the seventh month of the lunar calendar, partly on the fourteenth day of the seventh month. It used to be Xiaoqiu, and some crops were ripe. As a rule, people should offer sacrifices to their ancestors, such as new rice, and report Qiucheng to their ancestors. Therefore, every family sacrifices their ancestors on the Mid Yuan Festival. On the 15th day of July, I went to the grave to visit my ancestors.

东汉时道教定下三会五腊日，其中七月七日为道德腊，又是中会即固定的道民到治所接受考校的日子。七月的这一祭祖日期后来随着道教将中元地官的生日和相应祭祀日期定于七月十五日，而固定于这一天。

In the Eastern Han Dynasty, Taoism set three meetings and five wax days, of which the seventh day of July was the moral wax, and it was also the fixed day for Taoists to go to the government office for examination. Later, the date of ancestor worship in July was fixed on July 15 as Taoism set the birthday of the local officials of the Central Yuan Dynasty and the corresponding date of sacrifice.

传说该日地府放出全部鬼魂，民间普遍进行祭祀鬼魂的活动。凡有新丧的人家，例要上新坟，而一般在地方上都要祭孤魂野鬼，所以，它整个儿是以祀鬼为中心的节日，系中国民间最大的祭祀节日之一。

It is said that all ghosts were released from the prefecture on that day, and the folk generally carried out the activity of offering sacrifices to ghosts. All families with new funerals must go to new graves, and generally sacrifice ghosts in local areas. Therefore, it is a festival centered on ghost worship, and it is one of the largest folk festivals in China.

源起 篇7

七月十五悼亡节是怎样形成的，历来众说纷纭，影响最大的道教起源说、佛教起源说、传统秋祭起源说。

How the July 15 Memorial Festival came into being has always been controversial, with the most influential theories of the origin of Taoism, Buddhism and traditional autumn festival.

声势最强的是道教起源说。以前民间把七月十五叫做“鬼节”，解放后通常叫中元节。中元是道教的概念，道教有三位一体的天神崇拜：天官、地官、水官，三位主宰人间祸福的大神。上元正月十五、中元七月十五、下元十月十五，三个月圆之夜分别是天官、地官、水官的诞辰。天官在正月十五为人赐福，地官在七月十五为人赦罪，水官在十月十五为人解厄。

The most influential is the origin of Taoism. In the past, people called the 15th day of July the "Ghost Festival". After liberation, it was usually called the Mid Yuan Festival. Zhongyuan is the concept of Taoism. Taoism has a trinity of worship of the gods: Heaven, Earth, and Water, the three great gods who dominate the world's fortunes. On the fifteenth day of the first month of the first lunar month, on the fifteenth day of July of the second lunar month, and on the fifteenth day of October of the second lunar month, the three full moon nights were the birthdays of Tianguan, Diguan and Shuiguan respectively. The Heaven Officer blessed people on the fifteenth day of the first month, the Land Officer pardoned people on the fifteenth day of the seventh month, and the Water Officer relieved people on the fifteenth day of the tenth month.

佛教起源说的故事性最强。佛教经文《佛说盂兰盆经》记载，佛祖的大弟子目犍连（中国人常叫他目连）见到母亲在阿鼻地狱中受罪，形销骨立，于是以钵盛饭菜送给母亲，母亲抓饭要往嘴里送，饭一到手就变成炭火。

The story of the origin of Buddhism is the strongest. According to the Buddhist scripture "The Sutra of Buddha Saying Yulan Bon", the first disciple of the Buddha, Muqianlian (often called Mulian by Chinese), saw his mother suffering in the hell of Ah Bi, and was so desperate that he put food in a bowl and gave it to his mother. The mother wanted to take the rice to her mouth, and the meal would turn into charcoal fire as soon as it arrived.

目连向佛祖祈求救母的办法。佛陀说，你的母亲生时谤佛谤僧，不信因果正法，所以受此饿鬼之苦。要在七月十五日拿百味珍肴、鲜果供养十方僧众，通过大家的法力使她得到超度。

Mulian prayed to Buddha for a way to save his mother. The Buddha said that your mother slandered the Buddha and the monk when she was born, and did not believe in the law of cause and effect, so she suffered from this hungry ghost. On July 15, we should offer all kinds of delicacies and fresh fruits to the ten monks, so that they can help her get beyond the limit.

为什么是七月十五呢？佛教中，农历四月十五到七月十五日是神职人员的安居月，大家关在寺庙中修行，到七月十五日结束，等于放假了。七月十五叫“僧众自恣日”，也叫“佛欢喜日”。目连在这天供养僧众，解救了母亲。他为此感谢佛祖，还说应该让天下佛徒都可通过这种方式解救七世父母，佛祖同意了。这就是“盂兰盆节”的由来。盂兰是梵文，汉译为“倒悬”，形容饿鬼之苦，如人倒悬。唯有以盆盛食品斋僧，才能解除倒悬之苦。

Why is it July 15? In Buddhism, the month from April 15 to July 15 of the lunar calendar is the month for priests to live in peace. People who practice in temples end up on July 15, which is a holiday. The 15th day of the seventh month is called "the day when the monks are free", or "the day when the Buddha is happy". Mulian supported the monks on this day and saved his mother. He thanked Buddha for this and said that all Buddhists in the world should be allowed to save their seventh parents in this way. Buddha agreed. This is the origin of the festival. Yu Lan is in Sanskrit, which is translated as "hanging upside down", describing the suffering of a hungry ghost, like a person hanging upside down. Only the monk who has a pot of food can relieve the suffering.

两种来源说的对悼亡节日源起的解说和其中的逻辑关系高度相似。到底是谁克隆了谁，一直有争议，到现在也没争出结论，但是为第三种说法，也就是传统秋祭起源说提供了佐证。

The explanations of the origin of the mourning festival from the two sources are highly similar to the logical relationship between them. It has always been controversial who cloned whom, and no conclusion has been reached up to now, but it provides evidence for the third statement, that is, the origin of the traditional autumn festival.

早在先秦时代，我们的祖先就已经有孟秋七月的祭祀活动，迎接秋神的降临。祭神之后就要祭祖。珍贵的时鲜食品奉献给神明和祖先，叫做荐新或秋尝。中国传统认为，四季各有神明主宰，主宰秋季的白帝，既是掌管收获之神，也是掌管刑杀之神，是中国的死神。古代中国处理死刑犯都是放在立秋后，叫秋后问斩。秋祭的日期过去是随意的，立秋以后任何时间都行，到了南朝，定下七月十五为祭祖的日子。总之，七月十五的直接渊源是先秦时节的秋祭。

As early as the pre Qin period, our ancestors had already held a festival in July to welcome the arrival of the autumn god. After offering sacrifices to gods, we should offer sacrifices to ancestors. Precious fresh food is offered to gods and ancestors, which is called "New Recommendation" or "Autumn Taste". According to Chinese tradition, the gods dominate the four seasons. The White Emperor, who dominates autumn, is the god of harvest, the god of punishment, and the god of death in China. In ancient China, the punishment of death penalty criminals was put after the beginning of the autumn period, which was called "asking and killing after autumn". In the past, the date of the autumn sacrifice was arbitrary. Any time after the beginning of the autumn period would be fine. In the Southern Dynasty, the 15th day of July was set as the day for ancestor worship. In short, the direct source of the July 15th Festival is the autumn festival in the pre Qin period.

文化阐释

Cultural interpretation

七月十五的复杂履历导致它的文化内涵比别的节日更加丰富。完颜绍元认为，七月十五最重要的文化核心是报本反始，也就是祖先崇拜。

The complicated resume of the July 15th Festival leads to its cultural connotation more abundant than other festivals. Wanyan Shaoyuan believed that the most important cultural core of the July 15th is to reverse the original, that is, ancestor worship.

中国早在先秦就形成了祖先崇拜观念，后来儒家提炼出孝悌亲亲意识，发展出宗族组织和社会结构。中国人的宗教观念很淡薄，祖宗观念很强烈。外来宗教传入中国，必须允许中国人奉拜祖先，否则传不下去。佛教最终也接受了以孝为核心的价值观，目连救母就是个孝道故事。七月十五文化的第二个层次，是中国人的鬼神观念。中国人认为，人死了去往冥界，一切生活起居与活人无异，还要定期和我们产生信息沟通。因此有了悼亡活动，定期给亲人送吃的、送日用品、送冥币。

China had formed the concept of ancestor worship as early as the pre Qin Dynasty. Later, Confucianism refined the sense of filial piety and kinship, and developed the clan organization and social structure. The Chinese people have very weak religious ideas and strong ancestral ideas. When foreign religions are introduced into China, the Chinese must be allowed to worship their ancestors, otherwise they will not be passed on. Buddhism finally accepted the value of filial piety as the core, and Mulian saving his mother is a filial piety story. The second level of July 15 culture is the Chinese concept of ghosts and gods. The Chinese believe that when people die, they will go to the underworld. All life is just like living people. They also need to communicate with us regularly. Therefore, there is a mourning activity to send food, daily necessities and netherworld coins to relatives on a regular basis.

第三个层次，七月悼亡的哲学内涵。有研究者认为，阴阳五行的理论是悼亡活动的哲学依据。传统中国的宇宙观，认为世界上一切存在的形态，都可以归为金木水火土的互动。五行的发展变化都由阴阳二气推动。鬼是致寒的，方位在北面。鬼行水而来，十一月水的运行最旺，冬至那天达到顶点。但冬至同时也是阳气开始回归的日子，所谓冬至一阳生，所以冬至是个吉祥的日子，不完全是悼亡日。于是就把悼亡日子提前。

The third level is the philosophical connotation of mourning in July. Some researchers believe that the theory of Yin Yang and Five Elements is the philosophical basis for mourning activities. The traditional Chinese view of the universe believes that all the forms of existence in the world can be attributed to the interaction of gold, wood, water, fire and earth. The development and change of the five elements are all driven by yin and yang. The ghost is cold, and its position is in the north. Ghosts come from the water. The water runs most vigorously in November and reaches its peak on the winter solstice. However, the winter solstice is also the day when yang qi begins to return. The so-called winter solstice is a day when yang qi is born, so the winter solstice is an auspicious day, not exactly a day of mourning. So we moved the mourning date forward.

月十四“鬼节”的来历 篇8

每年夏历七月十五这天，是中国传统中的重要节日--中元节，但是，“中元节”是中国道教的叫法；夏历七月十五这天，佛教称之为“盂兰盆节”，民间则称之为“鬼节”。当然，道教的中元节、佛教的盂兰盆节及其民间的鬼节，既有不同的表达形式，但是，这三节又有祭祀祖先和崇尚忠烈的共同文化内涵。

The 15th day of the seventh month of the lunar calendar is an important festival in Chinese tradition -- the Mid Yuan Festival. However, "Mid Yuan Festival" is the name of Chinese Taoism; On the 15th day of the seventh month of the lunar calendar, Buddhism calls it the "Yulan Bon Festival", while the folk call it the "Ghost Festival". Of course, there are different forms of expression in Taoism's Zhongyuan Festival, Buddhism's Yulan Bon Festival and folk Ghost Festival, but these three festivals also have the common cultural connotation of ancestor worship and loyalty.

，民间的“鬼节” 篇9

七月十五为“鬼节”，这大概是因为民间人们要在七月初一到十五这半月的时间中给先人烧纸钱和祭祀，这种人魂对话的气氛，使得人们产生了鬼的节日之说。

The 15th day of July is called "Ghost Festival", which is probably because folk people burn paper money and offer sacrifices to ancestors during the half month period from the 1st to the 15th day of July. This atmosphere of dialogue between human beings and souls makes people have a ghost festival theory.

中国民间鬼节中，七月初一为开鬼门，死去的`先人就要魂归人间检察后代们是否善恶，后人也要乘机祭祀他们；七月十五，为鬼节。过了七月十五，就关鬼门了，七月三十之前，如果有人还没有祭祀他自己的先人，他的先人一年就要游魂人间。……

In the Chinese folk Ghost Festival, the first day of July is to open the Ghost Gate. The dead ancestors should go back to the world to check whether their descendants are good or evil, and later generations should also take the opportunity to worship them; July 15 is Ghost Festival. After July 15, the Ghost Gate will be closed. Before July 30, if someone has not offered sacrifices to his ancestors, they will travel to the world of ghosts a year

应该说，中国的鬼文化相当发达，我们不能够简单将其说成为是什么封建迷信而一杆子打倒，其中蕴涵着很深刻的道德观，其也曾经对中国道德伦理建设起到过很重要的作用，也对拉动一方经济和就业产生过很重要的作用。比如，以前常见的纸火香烛业，就解决了一批人的就业问题。而像酆都鬼城，则从古至今都是旅游胜地，给重庆丰都一带带来了很大的经济发展机遇。

It should be said that China's ghost culture is quite developed, and we can't simply say that it is a feudal superstition, which implies a very profound moral outlook. It has also played a very important role in China's moral and ethical construction, and has also played a very important role in stimulating one's economy and employment. For example, the common paper fire incense industry has solved the employment problem of a group of people. Fengdu Ghost City, for example, has been a tourist attraction since ancient times, bringing great economic development opportunities to Fengdu area in Chongqing.

由于中国道教的中元节、佛教的盂兰盆节和民间的鬼节都带有奖善罚恶和祭祀先烈及其提倡忠孝等共同文化内涵，所以，自唐宋以后，七月十五还被一些地方政府和家族借用，搞成了集体祭祀先烈和忠孝大德之人的节日，这就是说，中国历史上，七月十五，又是个祭祀国家和地方的忠孝大德之人的日子，这里说的忠孝大德之人，并不仅仅是指家庭伦理范畴中的忠孝之人，还是指意那些历史上曾经为国家、集体、地方的政治、经济、文化发展和国家地方安全作出过杰出贡献的人。人们都知道，世上本无鬼，人们心中的鬼实际上是活着的人对死去的亲人思念。在土乡，崇鬼敬鬼习俗十分浓厚。在历史发展的长河里，每一个家庭不知失去了多少个亲人。他(她)们离开人世，到那不可捉摸的冥冥世界。痛失亲人当然是最伤心的最痛苦的事情。为了寄托对亲人的无限思念之情，土乡人把这美好的思念的情谊放在七月凌晨的日子里。因此，对于过七月半这个美好的日子，祭奠冥世亲人，寄托自己的哀思，是土乡人最庄严隆重的习俗。

Since the Chinese Taoist Mid Yuan Festival, the Buddhist Yulan Bon Festival and the folk Ghost Festival all have the common cultural connotations of rewarding good and punishing evil, sacrificing martyrs and advocating loyalty and filial piety, etc., since the Tang and Song Dynasties, the July 15 Festival has also been borrowed by some local governments and families, and has become a collective festival to worship martyrs and people who are loyal, filial, and noble. That is to say, in Chinese history, the July 15 Festival is also a day to worship people who are loyal, filial, and noble in the country and the region, The people of loyalty, filial piety and great virtue mentioned here not only refer to the people of loyalty and filial piety in the family ethics category, but also refer to those who have made outstanding contributions to the political, economic, cultural development and national and local security of the country, the collective and the local in history. As we all know, there is no ghost in the world, and the ghost in people's hearts is actually the missing of the living people for their dead relatives. In Tuxiang, the custom of worshiping ghosts is very strong. In the long river of historical development, each family has lost many relatives. They left the world and went to the unpredictable world. The loss of a loved one is certainly the saddest and most painful thing. In order to express their infinite yearning for their loved ones, the Tuxiang people put this beautiful feeling of yearning in the early morning of July. Therefore, it is the most solemn and dignified custom for Tuxiang people to pay homage to their relatives in the nether world and express their grief on the beautiful day of half July.

七月半，即七月十五那天，家家户户早早地就起了床。到山上摘来一大把桐油叶，用于包裹练好的糯火粑粑。粑粑包好后，放在锅子里蒸熟，然后放在堂屋中的大方桌上，祭祀亲人。桐油叶包裹的粑粑，柔软细嫩，喷洒着一种悠悠的桐油叶清香，祭完祖宗亲人后，方

Every family got up early on July 15, the half of July. Pick a bunch of tung oil leaves from the mountain to wrap the waxy fire baba. After the Baba is wrapped, it is steamed in a pot, and then placed on the generous table in the main room to offer sacrifices to relatives. Baba wrapped in tung oil leaves is soft and tender. It is sprayed with a lingering fragrance of tung oil leaves. After sacrificing to ancestors and relatives

可让大人或小孩吃，这时，一家人沉浸在美好的回忆之中。

It can be eaten by adults or children. At this time, the family is immersed in beautiful memories.

夕阳西下后，每家每户都在全力以赴地准备好为死去亲人的钱纸香烛，并用红纸庄重的写上每个死去亲人的名字，然后放在地上和钱纸香烛一起焚化。为了使每个死去的亲人都拿到一笔丰厚的礼品，在烧化纸钱时，必须按照亲人辈份的大小和死去的早晚顺序摆好，每人可拿一堆，每堆钱纸上都要摆好事先写好的名字，这样就不会错乱。在燃烧纸钱的同时，寨子宗庙的祠堂里，正在举行隆重的祭鬼节灯会。在族长主持下，把扎成各种形形色色的鬼灯和神灯按顺序摆好。主要有鬼王灯、钟旭灯、冥王灯、判官小鬼灯、牛头马面灯。在神堂里主要有观音灯、罗汉灯、三星灯、三才灯、南极仙翁灯、玉皇灯、王母灯、瑶池灯等等。这些形式各异大小不等的扎灯，一律按照大小摆好，然后由土老司念咒祭祀。法事完了之后，就把这些扎灯和钱纸香烛一起燃烧掉。全寨子各家各户的长者，在上面贴上自己祖宗祖先的牌位，端回家中在神坎上放好。七月半祭鬼节也就到此结束。

After sunset, every family is going all out to prepare money paper incense and candles for their dead relatives, write down the names of each dead relatives solemnly on red paper, and then burn them on the ground with money paper incense and candles. In order to enable each deceased relative to get a generous gift, when burning paper money, it must be arranged according to the size of the relatives' share and the order of the morning and evening of the death. Each person can take a pile of paper, and each pile of paper must be placed with the name written in advance, so that there will be no confusion. While burning paper money, the ancestral hall of the Zhaizi Ancestral Temple is holding a grand Lantern Festival for Ghost Festival. Under the auspices of the patriarch, place the ghost lamps and magic lamps in order. They mainly include Ghost King Lantern, Zhong Xu Lantern, Hell King Lantern, Judge Little Ghost Lantern, and Oxhead Horse Face Lantern. In the shrine, there are mainly Guanyin Lantern, Luohan Lantern, Three Star Lantern, Sancai Lantern, Antarctic Xianweng Lantern, Jade Emperor Lantern, Queen Mother Lantern, Yaochi Lantern, etc. These lanterns in different forms and sizes are arranged according to the size, and then the local priest chants a mantra. After the ceremony is over, these lanterns and incense candles are burned together. The elders of each family in the whole village stick their ancestral tablets on them and take them home to put them on the God ridge. This is the end of the Ghost Festival in July.

祭祀土地 篇10

祭祖节在阴历七月十五日，所以简称为“七月半”祭祖。此时盛夏已经过去，秋凉刚刚开始。民间相信祖先也会在此时返家探望子孙，故需祭祖。祭拜的仪式一般在七月底之前傍晚时分举行，并不局限于特定的`一天。平常日子要对先人祭拜，一般都不动先人的牌位。到“七月半”祭祖时，则要把先人的牌位一位一位请出来，恭恭敬敬地放到专门做祭拜用的供桌上，再在每位先人的牌位前插上香，每日晨、午、昏，供三次茶饭，直到七月卅日送回为止。有先人画像的，也要请出挂起来。祭拜时，依照辈分和长幼次序，给每位先人磕头，默默祷告，向先人汇报并请先人审视自己这一年的言行，保佑自己平安幸福。送回时，烧纸钱衣物，称烧包衣，或佛门或道教的超度法事。在江西、湖南的一些地区，中元节是比清明节或重阳节更重要的祭祖日。[3]

Ancestor Worship Day is on the 15th day of the seventh month of the lunar calendar, so it is called "half of the seventh month" for short. By this time, the midsummer was over and the autumn was just beginning. People believe that ancestors will return home to visit their descendants at this time, so they need to worship ancestors. The worship ceremony is generally held in the evening before the end of July, and is not limited to a specific day. In ordinary days, we should worship our ancestors, and generally do not move their memorial tablets. At the time of ancestor worship in the "half of July", the memorial tablets of the ancestors should be invited out one by one, respectfully placed on the table dedicated to worship, and then incense should be placed in front of each ancestor's memorial tablets. Tea and rice should be served three times a day in the morning, afternoon and evening until they are returned on July 30. If there are portraits of ancestors, please hang them. During the worship, kowtow to each ancestor in accordance with the seniority and order of seniority, pray silently, report to the ancestors and ask them to review their words and deeds this year, and bless their peace and happiness. When they returned, they burned paper, money and clothes, which is called burn coat, or Buddhist or Taoist dharma. In some areas of Jiangxi and Hunan, the Mid Yuan Festival is more important than the Tomb Sweeping Day or the Double Ninth Festival. [3]