鲁迅狂人日记读后感（优秀10篇）

狂人实际上是一个敢于向传统挑战的已经觉醒的知识分子形象，一个敢于向现实的世俗社会挑战的清醒的反封建的民主主义者的象征形象。下面是作文迷整理的鲁迅狂人日记读后感（优秀10篇），希望可以启发、帮助到大家。

内容导航

狂人日记读书笔记 篇1狂人日记 篇2狂人日记主要 篇3狂人日记字读后感 篇4狂人日记读书笔记 篇5狂人日记作文 篇6狂人日记读书笔记 篇7《狂人日记》读书笔记 篇8鲁迅狂人日记读后感 篇9《狂人日记》读书笔记 篇10

狂人日记读书笔记 篇1

虽然这篇文章是有关“吃人的”，但在文中并没有血腥的画面，而是从一个故事的形式中揭露封建主义社会的黑暗。

Although this article is about "eating people", there is no bloody picture in the text, but reveal the darkness of the feudal society from a story.

“我”只是踹了一脚“古久先生的阵年流水薄子”，也就是封建社会的历史，就引来了大家对我的厌恶和想吃掉“我”的恶毒心灵。即使是“我”的哥哥，也与他们有勾结，想吃掉“我”，能够看出在自我的利益（只是一个能够壮胆的鬼话）面前，亲情已不复存在，所有人都想有更多的好处，所以干出了一些令人心寒的事。历史上的易牙为了使齐桓公的“从未吃过婴儿肉，想尝尝鲜”这一愿望，竟能够把自我的儿子蒸了献给君王吃，能够看见人性在利益之下已不复存在，什么事都能够做得出来。

"I" just kicked the "Mr. Gu Jiu's Flowing Water", which is the history of the feudal society, which attracted everyone's disgust and want to eat "I".Even the brother of "I" has colluded with them and wants to eat "I". I can see that in front of my own interests (just a ghost that can be brave), the family no longer exists, and everyone wants to have more.The benefits of many, so I did something that made people chilling.In order to make Qi Yinggong's desire to "have never eaten baby meat and want to try something early", he can steam his son to be dedicated to the king.You can do anything.

文中提到的“徐锡林”先生，为了攻占军械局，让混乱的清末得到改变，被卫队发现，心和肝被他们拿来炒食。都是中国人啊！本是同根生，为何还这么惨绝人寰！为了自我，小团体的利益，做出这么侮辱人类的事，是中国人的耻辱！封建社会竟还有这样愚蠢，令人唾弃的事，是必须让我们明白的！

Mr. Xu Xilin mentioned in the article, in order to capture the military weapon and the late Qing Dynasty, was changed.They are all Chinese!It was the same root, why is it so tragic!For the interests of themselves, to do such insulting to humans is the shame of the Chinese!There are such stupid things that are so stupid in feudal society, which must be understood by us!

“大哥”对别人说“都出去！疯子有什么好看！”时是否想到“我”还是一向尊敬他的弟弟！他们是觉得用一个莫须有的名目称呼“我”，然后顺理成章就能够吃人了吗还好，“我”站出来了，用激昂的声音向所有的“想吃人的人”大声呼喊，想让他们觉醒。可是，在更早的封建统治中，有多少人被他人这种“欺负”所跪下！有多少人为了自我让自我的朋友甚至亲人受害！此刻是该反抗了！当时为什么没有人像“我”一样不怕他们，大声的呼唤，想改变他们的心灵呢

"Big Brother" said, "Go out! What are the crazy!" Do you think of "I" or always respect his brother!Do they think that "I" is called "I", and then can I eat people?They awakened.However, in the earlier feudal rule, how many people were kneeling by the "bullying" of others!How many people have killed their friends and even loved ones for themselves!It's time to resist at this moment!At that time, why no one was afraid of them as "I", called loudly, and wanted to change their hearts?

可是……

But……

“我未必无意之中，不吃了我妹子的儿片肉，此刻也轮到我自我……”无意中，你受到的一点小恩小惠，但最终，你还是会被他人拿来当利益的。获得不正当利益的人，终究会被人明白，收到应当的惩罚。

"I may not be unintentionally, I do n’t eat my sister’ s pieces of meat. At this moment, it ’s my turn ...” Inadvertently, you have a little grace and Xiao Hui, but in the end, you will still be used by others as benefits.Those who obtain unfair interests will eventually be understood and receive the punishment they deserve.

“没有吃过人的孩子，或者还有救救孩子……”此刻的社会，看似没有以前的封建统治，却有更多令人心寒的事。为了中国的未来，放下手中的“屠刀”啊！救救孩子的肉体吧……

"Children who have never eaten people, or have rescued children ..." At this moment, there seems to be no previous feudal rule, but there are more chilling things.For the future of China, let go of the "butcher knife" in your hand!Save the child's body ...

狂人日记 篇2

鲁迅先生的作品我一直都很喜欢，对于鲁迅作品的喜爱要从我第一次拜读了他的《狂人日记》开始说起，当时就觉得鲁迅先生的语言实在是太犀利了。说他的作品就像匕首一样直插入敌人的心脏这一点也不为过。他以小见大，从个人经历上升到了整个社会存在的问题，甚至是整个封建王朝。

I have always liked Mr. Lu Xun's works. The love for Lu Xun's work has to start with my first reading of his "Madman's Diary". At that time, I felt that Mr. Lu Xun's language was too sharp.It is not an exaggeration to say that his work is directly inserted into the enemy's heart.He has seen a small, from personal experience to the problems of the entire society, and even the entire feudal dynasty.

原始的解读皆认为“狂人”太狂，一是表现在病态的疑心，如因赵家的狗看他两眼，就感到“须十分小心”，感到“怕”；看到赵贵翁看他的眼色有点怪，就认为赵“怕”他，又想“害”他；看到路上七八个人在说话，就认为他们是在“议论”他，且已经“布置妥当”怎样“害”他；看到路上一伙小孩子在说话，也认为他们是在议论他，他们同赵贵翁是一伙的；在街上看到一个女人打儿子时骂了一句“老子呀？我要咬你几口才出气？ ”就认为她是要“吃人”，不由得心惊胆战。二是看待事物不可思议的眼光，如看待蒸鱼“眼睛白而且硬，张着嘴，同那一伙想吃人的人一样。吃了几筷，滑溜溜的不知是鱼是人”；又如看待看病的老头子“满眼凶光，怕我看见”，认为“他是刽子手扮的？ ”、“借了看病的名目，揣一揣肥瘠；因这功劳，也分一片肉吃”；又如看待妹妹死后，大哥劝母亲不要哭，是因为大哥吃了妹妹的肉“哭起来有点过意不去”。表面上看去，他的确很狂，甚至不可理喻。

The original interpretation believes that the "madman" is too mad. First, it is manifested in the morbid doubt. If the dog's dog looks at him, he feels "very careful" and feels "scared"; It was a bit strange, and thought that Zhao was "afraid" and wanted to "harm" him; seeing seven or eight people on the road was talking, they thought they were "discussing" him, and they had "made" "harmful" him; see On the road, a group of children was talking, and they also thought that they were talking about him. They were a group with Zhao Guiweng; when they saw a woman hitting a son on the street, they scolded, "Lao Tzu? I want to bite you to get angry? "She thought she wanted to" eat people "and couldn't help but be frightened. The second is to look at the incredible eyes of things, such as looking at steamed fish "white and hard eyes, opening their mouths, like those who want to eat people. After eating a few chopsticks, I don’t know if the fish is a human"; The old man who looked at the doctor was "full of fierce eyes, for fear of seeing me", thinking that "he was dressed up?" " After seeing the death of my sister, the elder brother advised his mother not to cry because the elder brother ate the sister's meat "crying a little bit". On the surface, he was indeed crazy and even unreasonable.

“狂人”不狂，他的内心非常理智。他不仅对“吃人者”本质有深刻认识，而且他对自身的经历也有深刻反省。“狂人”不是以一个先知先觉、高高在上者的姿态在训话，而是从“吃人者”“吃人”观念的广泛、自觉和不自觉等方面意识到传统文化？制度或思想　在国民意识与精神中深厚的积淀，从而理性地认识到自己也是在传统的家庭中受传统教育走过来的，在拥有“吃人者”并曾有过“吃人”经历的家庭中生活着，便不可避免地会“不自觉”地以传统的观念、传统的思想参与过“吃人”的活动。而真正不会以传统的思想观念来“吃人”的人，只有那些还没有接受过传统思想观念薰染的“孩子”了，所以“狂人”在最后发出了“救救孩子”的呼声。这种悲天悯人的情怀不是一个丧失理性和良知之人所能爆发出来的。人们平常说起的狂人是指疯子，疯子的理智是令人怀疑的，所以“狂人”不狂。

"Madman" is not mad, his heart is very rational. He not only has a deep understanding of the essence of "eating people", but also has deeply reflected his experience. Isn't the "madman" in training in the attitude of a prophet and high, but aware of traditional culture from the aspects of the concept of "eating people" and "eating people"? The system or thought is deeply accumulated in the national consciousness and spirit, so that he rationally recognizes that he is also traditionally educated in traditional families. In a family who has a "eating person" and has experienced "eating" experience Living in China will inevitably "unconsciously" participate in the "eating people" activities with traditional ideas and traditional ideas. And those who really do not really use traditional ideas to "eat people". Only those "children" who have not yet received traditional ideas and concepts, so the "madman" died at the end of the voice of "saving children". This kind of compassionate feelings are not something that can explode by a person who loses rationality and conscience. People usually talk about lunatic people. The reason of lunatic is suspicious, so the "madman" is not crazy.

“狂人”狂乱的思绪与异乎寻常的视眼？对社会民众的精神意识，对传统者的杀伤力及其本质与手段，甚至对“杀人者”的意图及其内在原因都有极其深刻的剖析、理解与认识。“狂性”只是其表象，“理性”才是其实质。

"Madman" mad thoughts and unusual eyes?The spiritual consciousness of the public, the killing power, its essence and means of the tradition, and even the intention of the "murderer" and its internal reasons have extremely deep analysis, understanding and understanding."Madness" is only its appearance, and "rationality" is its essence.

狂人日记主要 篇3

简介：它由13则日记组成，记录了“狂人”的精神状态和心理活动，深刻揭露了封建主义的“吃人”本质，表现出彻底反封建的战斗精神。在艺术上运用了现实主义和象征主义相结合的手法。是中国现代文学史上第一篇白话小说。

Introduction: It consists of 13 diaries, which records the mental state and psychological activities of the "madman", profoundly revealed the essence of feudalist "eating people", and shows the spirit of anti -feudal fighting.The combination of realism and symbolicism is used in art.It is the first vernacular novel in the history of modern Chinese literature.

《狂人日记》是鲁迅的一篇短篇小说，也是第一篇白话小说。1918年5月15日发表于《新青年》杂志，收录在鲁迅的短篇小说集《呐喊》中。

"Madman's Diary" is a short story of Lu Xun and the first vernacular novel.Published in "New Youth" magazine on May 15, 1918, included in Lu Xun's short story "Scream".

扩展资料

Extended information

《狂人日记》整篇作品几乎都是狂人内心世界的表白。狂人认为周围的人都在吃人，自己也要被迫吃人或被人吃。狂人被关起来，拒绝家人送来的饭菜，拒绝被医治，一直劝说周围人不要再吃人。

The whole work of "Madman's Diary" is almost the confession of the madman's inner world.The madman thinks that the people around you are eating people, and they must be forced to eat or be eaten.The madman was locked up, rejected the meals sent by his family, refused to be healed, and persuaded people around him not to eat.

直到最后狂人发现，也许自己就曾在无意中吃过自己妹妹的肉。绝望中的狂人发出“没有吃过人的孩子，或者还有？救救孩子……”的呼喊。

Until the end of the madman discovered, maybe he had eaten his sister's meat inadvertently.The madman in despair made a shout of "children who have never eaten people, or are there still? Save children ...".

《狂人日记》这篇作品具有强烈的现实批判性，直指中国封建主义文化的核心，同时对现实社会中的黑暗又进行了毫不留情的揭露。作者通过对狂人形象的描写，尖锐地揭示了家族制度和礼教的“吃人”本质，表现了作者对以家族制度和封建礼教为主体内涵的中国封建文化的反抗。

The work of "Madman's Diary" has a strong realistic criticality, pointing directly to the core of Chinese feudalism culture, and at the same time, it reveals the darkness in the real society.Through the description of the image of the madman, the author sharply revealed the nature of the family system and the "eating" of the family system and etiquette, and showed the author's resistance to the Chinese feudal culture with the connotation of the family system and the feudal etiquette.

也表现了作者深刻的忏悔意识。作者以彻底的“革命民主主义”的立场对中国的文化进行了深刻的反思，同时对中国的甚至是人类的前途表达了深广的忧愤。

It also shows the author's profound confession consciousness.The author has deeply reflected China's culture with a thorough "revolutionary democracy" position, and at the same time expressed deep anger for China and even the future of human beings.

狂人日记字读后感 篇4

鲁迅的作品并不是那么通俗易懂的！我看了好多他的作品，略微读懂了他的着作，《狂人日记》。其实也不是都懂了，一些深奥的词句，一些难理解的词语，不多看是看不懂的。

Lu Xun's work is not so easy to understand!I read a lot of his works and understood his works slightly, "Madman's Diary".In fact, I do n’t understand it. Some profound words, some difficult words, do n’t understand it.

《狂人日记》描写了一个迫害狂症患者的心理活动，用人物自述的方法，暴露家庭制度和礼教的弊害。那片地方都是吃人，半夜查看历史，满本也都是吃人，相信将来社会容不得吃人！

"Madman's Diary" describes a psychological activity of a patient with persecution, exposing the disadvantages of the family system and etiquette.That place is eating people, looking at history in the middle of the night, and full of people, I believe that society will not be able to eat people in the future!

文中有一句：救救孩子们，我深受感动！鲁迅以这样一个小说，呼吁：救救孩子们，不要让孩子也迷信。

There is a sentence in the text: I am deeply moved to save the children!Lu Xun called for such a novel: to save the children, don't let the children superstitious.

鲁迅先生是无私的，他是以个当之无愧的大文豪。

Mr. Lu Xun is selfless, and he is a well -deserved big Wenhao.

狂人日记读书笔记 篇5

不然，那赵家的狗，何以看我两眼呢？

Otherwise, why did the Zhao family look at me?

赵家的狗又叫起来了。

The dog's dog screamed again.

前天赵家的狗，看我几眼，可见他也同谋，早已接洽。

The dog's dog the day before yesterday, looking at me a few times, it can be seen that he also conspired and had already been in contact.

赵贵翁和他的狗，也在里面，都探头谈脑的挨进来……

Zhao Guifeng and his dog were also inside, and they all probed their brains ...

狂人，何以狂？他每日惶惶不可终日，似乎人人都想害他，疑人疑鬼，就连狗看他几眼，他也是“怕得有理”。逐渐崩溃的他，每一样东西在他眼里都已变样。在他眼里，吃人的人慢慢都露出了吃人的嘴脸。他从“易子而食”“食肉寝皮”的记述联想开去，他在历史上看到的，满本都写着两个字是“吃人”。这个发现又把历史和现实中具体的肉体上的吃人，上升到仁义道德等纲常名教“吃人”的更深的层次。作者通过狂人的逐步变狂来批判封建礼教对人的压迫，对人心的迫害。文字间表面描写的是主人公的内心思想，实际上把矛头指向封建制度，对毒害了几千年的知识分子的封建礼教发起了血泪控诉。他的狂，是对封建宗法制度和礼教“吃人”本质的暴露。

Madman, why is it crazy?He couldn't help it all day long. It seemed that everyone wanted to harm him. Suspected people were suspicious. Even the dog looked at him a few times, he was "afraid of reason."He gradually collapsed, and everything had changed in his eyes.In his eyes, the people who ate slowly showed the face of eating people.He opened up from "Yizi and Eat" and "Meat and Skin Skin". What he saw in history, Manben wrote two words "eating people".This discovery has risen a deeper level of "eating people" in history and reality specific physical eaters to such as "eating people".The author criticizes the oppression of feudal rituals through the gradual change of madmen and persecution of people's hearts.The surface of the text is described by the protagonist's inner thoughts. In fact, the finger to the feudal system, which has launched a blood tears complaining about the feudal rituals of intellectuals who have poisoned for thousands of years.His madness is the exposure to the essence of the feudal ancestral law system and the "eating people".

《狂人日记》采用了现实主义与象征主义相结合的创作方法。实写狂人的疯话，一语双关地使他具有了象征意义，通过象征主义实现了从反对肉体的“吃人”提升到揭露礼教“吃人”。实写人物，用的都是现实主义；虚写寓意，用的是象征主义。

"Madman's Diary" uses a combination of realism and symbolism.The crazy words of crazy people have made him symbolic significance in one word. Through symbolism, he has achieved the promotion from the "eating people" against the flesh to the exposure of "eating people".Real writing characters use realism; the meaning of the meaning of the word is symbolic.

狂人发出的“从来如此，便对么？”的质问，表达了时代的反思和叛逆之声。“我未必无意之中，不吃了我妹子的几片肉”，狂人也被纲常名教毒害而成了吃人者，“我”不仅是狂人本身，也代指处于宗法制度和封建礼教之下的中国人，封建纲常名教毒害了所有的中国人，作品由此表达了封建礼教“吃人”本质最深层次的揭露和批判。

The question of "always so, right?" The madman expressed the reflection and rebellion of the times."I may not be unintentionally, I don't eat a few pieces of meat of my sister." The madman was also poisoned by Gang Chang's religion to become a foodie.The Chinese people who have been poisoned by feudal gangs have poisoned all the Chinese, and their works expressed the deepest exposure and criticism of the essence of feudal rituals.

在传统势力支配下的社会，那些首先说出历史真理的先驱者，常常被诬为狂人或疯子。狂人的言行导引着读者看到中国几千年的宗法制度和礼教“吃人”的。真相，让读者反思这一制度对“人”的毒害，对人性的压榨和逼迫。狂人期望未来，瞩目下一代，发出“救救孩子”的呼喊，这是对封建主义抗争的号召，同时也向世人昭示了一条变革社会的途径。

In a society under the dominance of traditional forces, those pioneers who first say historical truth are often admitted to lunatic or lunatic.The words and deeds of the madman guide readers to see the ancestral system and the "eating people" of China's ancestors and rituals for thousands of years.The truth allows readers to reflect on the poisoning of "human" to "human", squeezing and persecution of human nature.The madman expects the future to pay attention to the next generation, and a shout of "saving children", which is a call for feudalism, and also shows the world a way to change the society.

《狂人日记》表现了现代人最初的觉醒意识，体现了中国现代文学反封建的总体倾向，向封建纲常礼教发出了质问，抗争，呼喊那些被蒙蔽的心灵找回自我，是对封建礼教发出的利剑。

"Madman's Diary" shows the initial awareness of modern people, reflects the overall tendency of anti -feudal anti -feudal Chinese literature in China, and questioned the feudal Gang Changli religion, fighting, and shouting those blinding minds to find themselves.Sword.

狂人日记作文 篇6

本以为我的体育知识之渊博，无人能及；可在新的集体里，我意外地发现了一个“熬夜”级人物：“上知姚明，下知欧文”的小蔡同志。本人虽无“自愧不如”之意，但也对他佩服得五体投地。本着“共享”原则，现摘其日记一二：

I thought my sports knowledge was unacceptable; but in the new collective, I accidentally discovered a "staying up late" character: "I know Yao Ming, knows Owen".Although I do n’t have the meaning of “ashamed”, I also admire him.Based on the principle of "sharing", it is now picking a diary one or two:

日记一

Diary 1

背景提示：老师让每个同学都写一篇自我介绍

Background Tips: Teachers let each classmate write a self -introduction

我叫小蔡，是一个比铁杆还铁的体育迷，平时的体育爱好有足球、篮球、F1。足球方面，我比较喜欢欧文的小巧玲珑；以我的身板，在篮球方面和奥尼尔还有一拼；至于F1，能开上一辆报废了的法拉利是我今生的梦想……

Native要问我的理想，那就是带领中国男足冲出ASIA（亚洲），走向NEWWORLD（世界）！

日记二

Diary II

背景提示：皇家马德里队在N大巨星的“帮助”下，战绩不佳

Background Tips: The Real Madrid team under the "help" of N superstars, the record is not good

菲戈、贝克汉姆、罗纳尔多……

Native尊敬的皇马主席，钞票花了不少吧？有什么实质上的成效吗？

“大碗儿”不是拿来摆靓的！

"Big Bowl" is not used to put it on!

给我两个亿，我将打造一支真正意义上的“银河舰队”！

Give me two billion yuan, I will create a real "Galaxy Fleet"!

日记三

Diary III

背景提示：NBA火箭队的麦克格雷迪表现不佳，姚明表现出色

Background Tips: McGraiti of the NBA Rockets performs poorly, Yao Ming performs well

今天看了NBA常规赛，感觉麦迪（麦克格雷迪）不在状态，N投N不中；要我说，应该用场下的范甘迪（火箭队的主教练）换下麦迪。此外，姚明中场附近的杂耍动作倒是非常精彩，不让他当控球后卫真是浪费人才！

I watched the NBA regular season today. I felt that Madori (McGrady) was not in the state and N shot N to go. I wanted to say that Fan Gambi (the head coach of the Rockets) under the field replaced McGrady.In addition, the juggling movements near Yao Ming's midfielder are very exciting, and it is a waste of talent to prevent him from being controlled by the control of the ball!

日记四

Diary 4

背景提示：新赛季的F1首站比赛，车王舒马赫与同胞海费尔德发生事故

Background Tips: In the first stop of the F1 in the new season, the car king Shumach and his compatriots Haifeld had an accident.

海费尔德，我想，英雄到你这也就不算什么了；比如舒马赫，一旁凉快去吧！

Haifeld, I think it ’s nothing that heroes to you; for example, Schumacher, go on the side!

……

Native

小蔡的日记被他母亲“无意”发现，愤怒之余，还让小蔡写检讨书，保证以后好好学习，不要因为体育而分神。平时写日记如快刀斩乱麻的小蔡，竟为一份检讨书写了一个小时！最后还是不耐烦了的母亲在小蔡房里捡到了小蔡写的、三份不同版本的“检讨书”。

Xiao Cai's diary was discovered by his mother's "unintentional". In addition to anger, Xiao Cai wrote a review letter to ensure that he would study hard in the future. Don't be distracted by sports.Xiao Cai, who usually wrote a diary like a fast knife, wrote an hour for a review!In the end, the impatient mother picked up the "review letter" written by Xiao Cai in Xiao Cai in the Xiao Cai Fang.

第一张：我发誓以后一定好好学习！

The first one: I swear to study hard in the future!

第二张：我发誓以后再也不关注体育！

Second photo: I swear that I will never pay attention to sports anymore!

第三张：我发誓以后再也不写日记！

Third one: I swear that I will never write a diary again!

狂人日记读书笔记 篇7

《狂人日记》是中国现代小说（文学）的一颗不朽星钻。一读，总能发现“光点”。

"Madman's Diary" is an immortal star drill for modern Chinese novels (literature).When you read, you can always find "light dots".

一读时期是小学，认为这只是一篇简单的被害妄想症患者的日记。满口胡言，多疑焦虑，荒诞至极！“不然，那赵家的狗各以看我两眼呢？”阅读此句只让我感到“狂人”的病情之重。然而这可是文坛巨著，如若如此，鲁迅何以称为一代文豪呢？

It was a primary school during the reading period, thinking that this was just a diary of a simple patient with delusion.Full of talking, suspicious anxiety, extremely absurd!"Otherwise, what about the Zhao family's dogs look at me?" Reading this sentence only made me feel the "madman" condition.However, this is a masterpiece of the literary world. If so, why is Lu Xun called a generation of Wenhao?

再读时正值高中，“共情”能力初现。已能在文中找到些许“缝隙”。文章中是“狂人”的世界，以现世之人的思维实难理解。抛开如今的“狂人”定义，置身于新旧思想激烈交锋，社会不安的“狂人”世界，感受“狂人”的生平与思想。赵家的狗（封建势力的走狗）虎视眈眈；赵贵翁的观察，大哥的打量。都是在掩饰“吃人”的本意。文中“我翻开历史一查，这历史没有年代，歪歪斜斜的每一页上都写着“仁义道德”这几个字。我横竖睡不着，仔细看了半夜，才从字缝里看出来，满本都写着两个人是“吃人”这句。使我窥出“狂人”世界，更象征着封建社会的“吃人”本质。历史教吃人，如若你不吃，在无意中也已是吃人的一员，或被吃。常人将其称为“狂人”，终不知“狂人”亦是正吟：“别人笑我太疯癫，我笑他人看不穿”

When I read again, it was high school, and the ability of "rejoicing" was beginning.I have been able to find a little "gap" in the text.The article is the world of "madman", and it is difficult to understand the thinking of the people of the world.Aside from the definition of the "madman" today, we are in the world of "madmen" in the world of uneasiness, and feel the life and thoughts of the "madman".The dog's dog (the feudal force's dog) is staring at it; Zhao Guifeng's observation, the elder brother's look.They are all concealing the original intention of "eating people".In the text, "I opened a history of history. This history is not as old as the age. Every page of crooked and obliquely reads the words" benevolence and morality ". I can't sleep horizontally.When they come out, Manben wrote the phrase "eating people". Make me peek out of the "madman" world, and it also symbolizes the nature of the "eating" of the feudal society.Zhong is also a member of the food, or was eaten. Ordinary people call it "madman", and in the end, the "madman" is also chanting: "Others laugh at me too crazy, I laugh at others and can't wear it"

又读已是近“美”之年。更觉结尾痛击社会。《狂人日记》的结局，“狂人”不狂，不仅回归正常生活，而且还做了官。“狂人”的结局是好的吧？毕竟，鲁迅先生笔下的孔乙己，阿Q都死了。还有吃了人血馒头的也死了。历史条件和“狂人”的自身条件使得“狂人”终究被封建势力压倒，且成为“吃人”的一员。日记最后，狂人说：“没有吃过人的孩子，或者还有？救救孩子！”“狂人”或许明白，在封建礼教的压迫与束缚下，有望摆脱封建礼教对心灵的摧残和压迫的只有疯子和孩子。

Reading again is the year of "beauty".I feel the ending pain at the end.The ending of "Madman's Diary", "Madman" is not crazy, not only returns to normal life, but also officials.Is the ending of the "madman" good?After all, Kong Yiji in Mr. Lu Xun's writing, A Q died.There are also people who have eaten human blood buns.The historical conditions and the "madman" themselves have caused the "madman" to be overwhelmed by the feudal forces after all, and become a member of the "eating".At the end of the diary, the madman said, "No children have eaten, or there are still? Save the child!" "Madman" may understand that under the oppression and restraint of feudal etiquette, it is expected to get rid of the devastation and oppression of the feudal etiquette to the soul.Crazy and children.

狂人的觉悟之语，在封建礼教占主导地位的旧社会被认为是狂人的疯人疯语。狂人的孤独，苦涩，无助，世人无法通晓。现世的我们也会面对凭自身素养完全不能理解的言语，事情和人。也许真是自身的思想觉悟不够高，难以企及先行者的眼界与洞察力。

The awareness of the madman is considered a madman of the madman in the old society that dominates feudal rituals.The loneliness of the madman, bitterness, helpless, the world cannot be well known.In this world, we will also face the words, things and people that are completely incomprehensible by our own literacy.Perhaps it is really not high enough for their own ideology, and it is difficult to reach the vision and insight of the pioneers.

我崇尚民主集中，也深知“精英”于世。

I admire democratic concentration and know the "elite" in the world.

《狂人日记》读书笔记 篇8

鲁迅是无人不晓的大作家，原名周樟寿，字豫才，后改名树人。1920年，他以“鲁迅”为笔名，发表了第一篇现代白话小说——《狂人日记》。

Lu Xun is a great writer who is unknown. Formerly known as Zhou Zhangshou, the word Yucai, he was renamed the tree man.In 1920, he published the first modern vernacular novel- "Madman's Diary" based on "Lu Xun".

通过这本书，我发现他的文章很有特色，必须很认真地去看，一不留神就会看不懂，也是很值得揣摩的文章。

Through this book, I found that his article is very distinctive. I must read it very seriously. I do n’t understand if I do n’t pay attention. It is also worthy of trying.

“狂人”也就是“疯子”。他先怀疑赵贵翁和街上的男女老少要吃他，又觉得他大哥也要吃他，甚至还猜测他的妹妹就是被大哥他们吃掉了。我看这篇文章的第一感就是恐怖、吓人。看着看着就像被它迷惑了似的，怀疑是不是真的有人是吃人的人。那是多么黑暗的世界呀！竟然能把一个普通人变成一个狂人。特别是文中最后一句话：救救孩子……喊出了鲁迅的心声，千万不要让下一代的孩子再遭受这样的不幸。

"Madman" is also "lunatic".He first suspected that Zhao Guiweng and the men and women on the street had to eat him, and he felt that his elder brother had to eat him, and even guessing that his sister was eaten by his elder brother.The first feeling of reading this article is horror and scary.Looking at it as if it was confused by it, suspecting whether someone really was eating.What a dark world that is!Can turn an ordinary person into a madman.Especially the last sentence in the article: Save the child ... shouting Lu Xun's voice, don't let the next generation of children suffer such misfortune again.

读完这篇文章，我不禁很庆幸生活在现在这样美好的社会里，真的很珍惜现在的生活，现在的学校和朋友们。

After reading this article, I can't help but be fortunate to live in such a beautiful society now. I really cherish my current life.

鲁迅狂人日记读后感 篇9

初读《狂人日记》，觉得作者鲁迅先生似乎在说梦话，内容凌乱近似无逻辑，于是，写这篇读后感，也从“梦”开始。

When I first read the "Madman's Diary", I felt that the author Mr. Lu Xun seemed to be talking about dreams, and the content was almost logical. Therefore, writing this post -reading feeling also started from "dream".

“狂人”近于“疯”，在做着“恶梦”，在境象中充满了青面獠牙的家伙，黑暗阴森的笑，古怪的语句。却借着“疯”，把带着愤怒、惊恐的鞭子一下子打到了隐痛之处，充满了内在的紧张。每个人都睁着眼睛说谎话，互相深疑，都想控制别人，却都无力超越他人，因而斤斤计较着。“狂人”被道得“疯狂”了，从而说出一堆真话。

"Madman" is close to "crazy". He has a "nightmare". In the realm, he is full of green noodles, dark and gloomy smiles, weird sentences.However, through "crazy", the whip with anger and horror suddenly hit the pain, full of inner tension.Everyone opens his eyes and lies, suspicious of each other, and wants to control others, but he is unable to surpass others, so he cares for.The "madman" was "crazy" by the Tao, which came up with a bunch of truth.

都说是“揭露传统封建礼教的丑恶”，但，何以惟有此篇有如此之名声？抛舍某领袖对于鲁迅先生强加的评价以及历来的噪音，让我们关注文本。

It is said that it is "exposing the ugliness of traditional feudal etiquette", but why is this only such a reputation?Let us pay attention to the text of Mr. Lu Xun's evaluation of Mr. Lu Xun and the past noise.

最让我眼前一亮并感到好奇的，并非其对封建文化传统的批判，而是：“我未必无意之中，不吃了我妹妹的几片肉，现在也轮到我自己……有了四十年以人履历的我，当初虽然不知道，现在明白，难见真的`人！”

What made me brighten the most and was curious, not its criticism of feudal culture, but: "I may not have unintentionally, I don’t eat a few pieces of meat of my sister, and now it is my turn ... I have it ...For forty years of resume, although I didn't know, now I understand, it is difficult to see the real people! "

据此，我想，鲁迅之所以不凡，其深刻的怀疑性以及随之而有的批判性，也许是其中最重要的原因之一。在引文中，他不但怀疑，批判了那些“吃人的人”以及“礼教”，连自身，他也怀疑，他也反思自己，他也肯直面事实，他也批判。

Based on this, I think that Lu Xun's deep skeptical and follow -ups may be one of the most important reasons.In the citation, he not only doubted, criticized those "people who eat people" and "etiquette", and even himself, he also doubted that he also reflected himself, and he was willing to face the facts. He also criticized him.

有这样一种说法：真理，首先应该是真相。尽管，从逻辑角度而言，此话似有语病，但其所指，我已明白。古今能直面现实、勇敢说真话的人，有几个呢？博学如朱光潜、巴金、郭沫若，为了“活得好一点”，“安逸一点”，就唱着钢铁坦克极权的赞歌，畏首畏尾。鲁迅之所以能深刻、透彻看破迷雾，其求真之愿，实为大因由。因此，才有了这“反常”的“狂人”。

There is such a saying: truth, first of all, should be the truth.Although, from a logical perspective, this says that there is a disease, but what I mean, I have understood.How many people who can face reality and bravely tell the truth?Loose such as Zhu Guangqian, Ba Jin, and Guo Moruo. In order to "live a better life", "comfortable", he sang the praise of the totalitarian of the steel tank, fear of the first time.The reason why Lu Xun can deeply and thoroughly see the fog is a great reason for seeking truth.Therefore, this "abnormal" "madman".

问题是，“反常”、“疯狂”、“梦呓”之后，怎么办？每天身处一个死寂的社会，每个人都认为你“傻”、“疯”、“狂”，而且，每天的生活，还得照样过，柴米油盐酱醋茶，还是缺一不可。年深月久，心灵能抵抗得住吗？“耗散理论”告诉人们，只有“系统的开放，才能让物质，信息等从无序走向有序。然而，如何能够坚守，不断进步突破局限，实乃大问题，毕竟，理论归理论，实际归实际。

The question is, what should I do after "abnormal", "crazy", and "dream"?Every day in a dead society, everyone thinks that you are "silly", "crazy", "crazy", and every day, you have to live, and it is still indispensable for chai rice oil salt sauce vinegar tea.Can the soul resist for a long time?The "dispersion theory" tells people that only "systematic opening can material, information, etc. from disorderly to orderly. However, how can we stick to it and continue to improve and break through the limit.Back to reality.

必须注意的是，“狂人”身体复原后的“赴某地候补”。由激烈地反封建制度及其文化开始，后来被迫害致狂，留下“语颇错杂无伦次，又多荒唐之言”的“日记二册”，最后，病愈，做官去了。也就是说，“狂人”抛弃“狂”时的思想和原则，选择了委曲求全，终究无法抵抗来自整个社会的“黑暗力量”，重新成为“奴隶”了。鲁迅为“狂人”安排了做官这个结局，实在是太清醒了。从“救救孩子”那既悲切又空洞的“呐喊”，联想到“狂人”愈后默默无闻地就范做官，可以感到封建宗法制度及其文化扭曲先行者人性，毒化他们灵魂的顽强而又可怕的力量，就可以看到极大多数尚无原创的强大的思想体系的改革者可悲的下场，比如康、梁，乃至正在写文章的我，都不过是“借助别人的武器来战斗”，罢了。

It must be noted that the "madman" body recovered "to the waiting place".Starting with the fierce anti -feudal system and its culture, it was later persecuted and mad, leaving the "two volumes of diary" with "the words and unparalleled and ridiculous words". In the end, the illness was healed.In other words, the thoughts and principles of "madmen" abandoned the "madness" and chose to seek fullness. After all, they could not resist the "dark power" from the entire society and re -become a "slave."Lu Xun arranged the ending of the official official for the "madman", which was really awake.From the "shouting" of "saving children", it is thought of being an official after the "madman" is obscured after healing, you can feel that the feudal ancestral law system and its cultural distorted the pioneers of human nature, toxicize the stubborn and terrible of their souls, and terrible.For strength, you can see that most of the reformers who have no original and powerful ideological system are sadly ended, such as Kang, Liang, and even those who are writing articles. They are just "fighting with other people's weapons".

就个人经历而言，突破个人局限，有必然性也有偶然性，并且，充满偶然性。在我记忆中，有三次半偶然半个必然导致的突破。其中，最迅猛最明显的突破是从高一开始的。当时，年级有文学社，授课老师是年轻而充活活力的董晶晶先生。他为我开了一扇窗户，并且，因为我一向好阅读，当时遇此平台，当然要好好把握。于是，开始了相对大量而广泛的阅读。此外，当时促进我几乎全力投入文学的因素还有三个，一，我当时不堪功课成绩之重，理化生几乎让我绝望，一绝望就就得寻找精神寄托；二，当时我出任学习部部长，是学生杂志《星海扬帆》的主编，边学边用，学用互助；三，当时遇一志向与性情、爱好相投之人，每天玩着高强度的诗词背诵游戏以及文字游戏，快乐而充实。五大因素再加上一丁点上进心，方有了今天的我。但即使有过这样的心理历程与经验，也不能让我坚信我以后不会成为一个空虚无聊苟且偷生之辈。

As far as personal experience is concerned, breaking through personal limitations, inevitable and accidental, and full of accidents. In my memory, there are three and a half accidents and half of the breakthrough. Among them, the fastest and most obvious breakthroughs are from the first year of high school. At that time, there was a literary society in the grade. The teacher was a young and energetic Mr. Dong Jingjing. He opened a window for me, and because I have always read it, of course, I must grasp it. As a result, a relatively large and extensive reading began. In addition, there were three factors that promoted my almost full investment in literature at that time. He is the editor -in -chief of the student magazine "Xinghai Yangfan". It is used while learning and used for mutual assistance. In addition, the five major factors plus a point, Fang has me today. But even with such a psychological process and experience, I can't convince me that I will not become a boring and stealing generation in the future.

行文至此，似若离题。

At this point, it seems that if you leave the problem.

鲁迅先生对“娜拉走后，会怎样”提出了两种可能：不是堕落，就是回来。今天在此，幼稚地提出第三种可能：继续前进，因为“狂人”可能会喜欢上求真求知的快乐。

Mr. Lu Xun put forward two possibilities for "what will happen after Nala leaves": either fallen or back.Today, the third possibility is naive: continue to move forward, because "madman" may like the happiness of seeking truth and seeking.

可是，与此同时，一个新的问题又会出现：随着发现、懂得的东西越来越多，人会变得怎样？我还小的时候，妈妈告诉我，地板脏。我求证过，当我赤着脚走上一天的地板，抬起来看，黑如煤炭。因而，“推论”得出，狗也是“脏”的，因此，一直怕狗，怕与它接触，尽管在理性上，深知“万物生而平等”，但情感上始终无法接受狗，称“狗”而非“犬”，足为证。同样，小时候看到新闻报道，是关于飞机失事的，由此，害怕乘坐飞机。尽管我知道，飞机失事的概率十分低。也许，知道得越多，限制越多，“无知者无畏”，也许，就是经这样的推理得出。但，我绝不会选择做“无知者”。9·11灾难发生之时，那些投入救人行动中的人，难道不知道危险吗？

However, at the same time, a new problem will occur again: what people will become with more and more things that they find and know?When I was young, my mother told me that the floor was dirty.I have verified that when I walked on the floor of the day barely, I raised it, and the black was like coal.Therefore, "inference" can be concluded that dogs are also "dirty". Therefore, they have always been afraid of dogs and are afraid of contact with it. Although they know "everything is born and equal" in rationality, the dog is always unable to accept the dog.Dogs "instead of" dogs "are proven.Similarly, when I was a kid, I saw news reports about plane crash, so I was afraid of taking a plane.Although I know that the probability of aircraft crashes is very low.Perhaps the more you know, the more restrictions, "the ignorance is fearless", maybe it is obtained by this reason.However, I will never choose to do "ignorant".At the time of the disaster, those who invested in saving people did not know the danger?

所谓“细节”决定成败，我想，大概可以这样理解：真正决定了一个人走向的因素，主要是两个，一为常识，一为本能。本能也分两部分，一为“生理本能”，一为“继后天训练而成的属于自身的能力”，即对一事作出近乎条件反射的反应，视为“能力”或“本能”。“知道越多，限制越多”的原因，也许，正在于当我们知道的东西越多，经历越丰富，就越相信自己的经验，当新事物出现时，很难及时而准确地作出反应及判断。毕竟，人是很难超越自我经验而存在的。这，也许就是人类的大局限，大悖论，大悲哀所在！我由个人经验所得的“娜拉走后”第三种可能，即为证。

The so -called "details" determine the success or failure. I think it can be understood as: the factors that really determine the direction of a person are mainly two, one is common sense, one is instinct.Instinct is also divided into two parts, one is "physiological instinct", and one is "the ability to be trained in the next day", that is, a response to a nearly conditional reflection is deemed to be "abilities" or "instinct".The reason why "more you know, the more restrictions", maybe, when we know more, the richer the experience, the more you believe in your experience. When new things appear, it is difficultjudge.After all, it is difficult for people to surpass their own experience.This may be the limitation of human beings, paradox, and sorrow!The third possibility of "Nara away" obtained by my personal experience is to prove it.

上帝又要发笑了。

God is going to laugh again.

可是，还有一堆问题。个人的经验既是人的丰富认知与判断力建立之源，也是人的局限性的根本，那么，是否意味着，最没有经验的时刻就是最没有束缚的时刻？或者说，童年时提出的问题，是否就是一生的局限的边界，所谓“救救孩子”？那么，人，穷尽一生，会有多大进步？人为何而生？

However, there are still a lot of problems.Personal experience is both the source of people's rich cognition and judgment and the foundation of human limitations. So, does it mean that the least experienced moment is the least restraint moment?In other words, is the problem raised in childhood, is it the boundary of the limitation of life, the so -called "saving children"?So, how much progress will people make a lifetime?Why is man born?

《狂人日记》读书笔记 篇10

我是极其推崇鲁迅的，很大程度上，我的个人性格形成其实和鲁迅有着密不可分的关联。在我的启蒙时期读的书全然都是鲁迅的，当然，环境的因数还是很大的一份。

I admire Lu Xun very much. To a large extent, my personal character formation is actually inseparable from Lu Xun.The books I read during my enlightenment are all Lu Xun. Of course, the environmental factor is still a large copy.

但是我当初都是拿鲁迅的书来下饭的，吃饭的时候，还是不要看书的好。我现如今终究是没有了那一份快乐。陡然而生的，是一种惆怅，一种自我难以排解的，无法忘却的惆怅。难道要我转身斥责鲁迅写出了这等东西吗？定然不是，我终究还是我，鲁迅终究还是鲁迅。

However, I came to Lu Xun's book for meals at first. When eating, don't read books.After all, I have no happiness after all.What suddenly born is a kind of melancholy, a kind of self -solution, unforgettable melancholy.Do you want me to turn around and rebuked Lu Xun to write such things?It must not, after all, I am still me, Lu Xun is still Lu Xun after all.

《狂人日记》是他的第一部作文迷小说，同时在中国的文学史上都是有着十分重要的地位。我看过多次，多次看过。此时的我，当真是难以真切的交谈出自己的那种感触。

"Madman's Diary" is his first composition novel, and at the same time, he has a very important position in the history of Chinese literature.I have read it many times and read it many times.At this time, I really couldn't really talk about my feelings.

狂人真的是狂了吗？自然不是的，但是他不狂吗？不狂又何以说这些胡话。其实，很大程度上鲁迅就是扮演了这种狂人的角色。狂人清醒地很，鲁迅也清醒的很。但他们都是极其孤独着，从一开始的那个黑屋子理论，到后来难以遏制的呐喊。

Is the madman really crazy?Naturally, isn't he crazy?Why not say these nonsense.In fact, to a large extent, Lu Xun plays the role of this madman.The madman was awake, and Lu Xun was very sober.But they are extremely lonely, from the black room theory at the beginning, to the shouting that is difficult to curb.

鲁迅走过了一段比较长的路程，不单单是自己的心路，其实也是和中国文化的发展历程。当然，我们还是需要不断的从抽象中具象出来其中的一些深层次的文化内核。

Lu Xun has gone through a relatively long journey, not only his own heart, but also the development process with Chinese culture.Of course, we still need to constantly come out of the abstraction of some of the deep cultural kernels.

狂人的形象产生的根源其实还是在于一种文化的内在升华，同时在其中被大家所理解的还是极其深刻的种种压制。

The root cause of the image of the madman is actually the internal sublimation of a culture, and at the same time, it is extremely deeply suppressed by everyone.

我们不用再深究在那种情况下狂人究竟是一种怎样的认知，或许是可以用到现实之中，映照。一个人的思维如果是落后于或者超前于这个时代，其实都是会觉察到痛苦的。

We don't need to delve into what kind of cognition of the madman in that circumstances, perhaps it can be used in reality and reflection.If a person's thinking is behind or in this era, it will actually be aware of pain.

当然，痛苦是一方面，另外一方面其实就是会被这个时代当做是狂人。但，时间往往会证明一切。

Of course, pain is on the one hand, and on the other hand, it will be regarded as a madman in this era.But time often proves everything.