弘扬中华优秀文化做文明中国人演讲稿（优秀4篇）

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做一个文明的中国人作文 篇1做一个文明的中国人作文 篇2做一个文明的中国人作文 篇3做一个文明的中国人作文 篇4

做一个文明的中国人作文 篇1

奥运会离我们已经很近很近了，只不过是那10几天的事。在这期间我们是否讲文明，树新风了？是的，现在我们大多数中国人都做到了文明，他们是道德的人，是令人尊敬的。

The Olympic Games is very close to us, but it is only a matter of 10 days. During this period, do we talk about civilization and establish new trends? Yes, now most of our Chinese people have achieved civilization. They are moral and respectable.

近些天来我就发生过这样一个道德问题。昨天，我去了早餐店，在那里吃饭。我这个人还没老呢，就总是忘这忘那。这不，连给人吃饭钱都忘了。人家店里生意好，太忙，所以没注意。我拍拍饱饱的肚子松了一口气，就骑着自行车走了。走到了半路上，我因为腿痒痒，从裤兜里挠挠，忽然摸到了还没花的10元钱。这时，在我脑子里涌出了两个观念：

I have had such a moral problem in recent days. Yesterday, I went to the breakfast shop and ate there. I'm not old yet, so I always forget this and that. I even forgot to pay for food. The business in my shop is good and I'm too busy, so I didn't pay attention. I patted my full stomach, relieved, and rode away. On the way, I scratched from my pants pocket because my legs were itchy, and suddenly I felt the 10 yuan that had not been spent. At this time, two ideas welled up in my mind:

1、占那么一点小便宜，不给钱白吃饭，省得再跑一趟。

1. Take such a small advantage, don't give money to eat for nothing, save another trip.

2、送还给人家，讲道德，决不贪小利而忘大义。我毫不犹豫的选择了送给人家的选择。于是我又重新返回，把钱给了人家，心里才舒坦了许多。

2. Give it back to others, be moral, and never be greedy for small profits but forget the big ones. I did not hesitate to choose the choice for others. So I returned again and gave the money to others, which made me feel more comfortable.

论语中有一句话：子曰：”放于利而行，多怨。“就是说只顾追求私利，就会遭到各种非议。人的本质都是想获好的，谁不想占一些小便宜呢？子曰：”质胜文则野，文胜质则史。文质彬彬，然后君子。“在日常生活当中，会发生许许多多这样的事。关键是看人怎么对待它。是否能做到文采与本质协调，还是在于自己的道德问题。

There is a saying in the Analects of Confucius: "If you act in the interests of others, you will feel resentful. "That is to say, if you only pursue personal interests, you will encounter various criticisms. The essence of human beings is to get good. Who doesn't want to take advantage of some small advantages? Confucius said:" Quality is better than literature, which is wild, and literature is better than quality, which is history. Gentle and gentle, then a gentleman. "In daily life, there are many such things. The key is to see how people treat it. Whether they can achieve the harmony between literary talent and essence, or it depends on their own moral problems.

一个国家的姿态在于人民。都说我们中国人爱贪小便宜，其实谁又不是呢？没有一个人不爱贪小便宜，只是有些道德高尚的人会自己超越自己，克制自己的这种心理。某些道德不高尚的人，克制不了这种心理，就会做出贪小便宜的事。做人就要做一个有道德的人。著名的尧就是因为他道德极其高尚，所以在他的周围有很多人都住在那，住在那的人越来越多，最后竟成了一个小城市。可见一个人道德高尚了该是多么美好，正所谓”里仁为美。则不处人，焉得知？“谁不喜欢接近道德人士呢？在居民的里弄里，有仁德的风气是最好不过了。选择住处而不注意选择有仁德之风的地方，怎么能叫做明智呢？

The attitude of a country lies in its people. It is said that we Chinese love small bargains, but who is not? There is no one who is not greedy for small things, but some people with high morality will surpass themselves and control their psychology. Some people who are not noble in morality can't restrain this mentality, and they will do something greedy. To be a man is to be a moral person. The famous Yao was very noble in morality, so many people around him lived there. More and more people lived there, and finally he became a small city. It can be seen how beautiful a person should be when he is morally noble. It is the so-called "benevolence is beauty". How do you know if you are not here? "Who doesn't like to be close to moral people? In the lanes of residents, it is the best to have a benevolent atmosphere. How can it be called wise to choose a residence without paying attention to the place with a benevolent atmosphere?

仁德是立身行事的根本。一个人生活在世界上，他的根本立脚点应该在道德的基础上。这就是说，首先，从思想上来说，要树立起道德的观念，要努力培养自己的仁德之心，要立志做一个讲道德的人。其次，还要在行动上履行自己的仁德之道，要宽厚待人······还要做到一个”义“字，把”义“放在第一位，能够做到这一点，就是划清君子和小人的界限，这样就算一个讲道德的人了。

Benevolence and virtue are the basis of standing and acting. When a person lives in the world, his fundamental foothold should be based on morality. That is to say, first of all, from the ideological point of view, we should establish a moral concept, strive to cultivate our heart of benevolence and morality, and aspire to be a moral person. Secondly, we should perform our own way of benevolence and morality in action, be lenient to others... We should also do a word of "righteousness" and put "righteousness" first. To be able to do this is to draw a clear line between a gentleman and a villain, so that we can be considered a moral person.

奥运就要来临了，我们中国人，一定要做一个文明道德的人，让世界看看我们中国的精彩！

The Olympic Games is coming. We Chinese must be civilized and moral people. Let the world see our wonderful China!

做一个文明的中国人作文 篇2

中华经历了五千年的历史，在这五千年里中华饱经沧桑，从各个方面体现出了“文明精神”，给海内外的人们留下了深刻的印象。文明是我们中华儿女的传统精神，我们应该将这只能给精神永远传承下去！

China has experienced 5000 years of history, in which China has experienced many vicissitudes of life and embodied the "spirit of civilization" in all aspects, leaving a deep impression on people at home and abroad. Civilization is the traditional spirit of our Chinese people, and we should inherit this spirit forever!

明代大学者王守仁说“知是行的主意，行是知的功夫；知是行之始，行是知之成；知和行是一个本体、一个功夫。知而不行，只是未知。”我们接受文明礼仪的教育，自己却吝于履行、甚至反其道而行之，这跟从来没有接受社会教育有什么区别！所以我们要实践社会文明，就要从这“知行合一”上下功夫、从自己的坐言起行上下功夫，就要告别不文明的行为。要成为一个文明的人，必须接受文明之教育，就像一块矿石，想要成为钢铁，必须投入熔炉接受烈火的冶炼。

Wang Shouren, a scholar in the Ming Dynasty, said that "knowing is the idea of doing, and doing is the skill of knowing; knowing is the beginning of doing, and doing is the result of knowing; knowing and doing is an ontology and a skill. Knowing but not doing is just unknown." We accept the education of civilized etiquette, but we are reluctant to perform, or even act against it, which is different from never receiving social education! So if we want to practice social civilization, we should work hard from the "unity of knowledge and practice", from our own words and deeds, and say goodbye to uncivilized behavior. To become a civilized person, we must accept the education of civilization, just like a piece of ore. If we want to become iron and steel, we must put it into the furnace and accept the smelting of fire.

家长和老师期望我们能成为一个文明的人、一个优秀的人。我们至少要成为一棵绿树。个人文明礼仪是根、是本。人要有良好的公共文明必须先从自身做起，从身边做起。所以鲁迅先生说：“中国欲存争于天下，其首在立人，人立而后凡事举。”“立人”的意思便是要完善人的思想和文明修养，人的文明修养并不是与生俱来的，而是靠后天不断完善的。要完善个人修养，首先要致力于读书求学，完善自身的认知水平；认知到达一定水平，就有了明辨是非的能力；有了分辨是非善恶的能力，就要端正自身的心态，不违背自己的良知，努力使自己的一言一行都符合道德的标准，自己的修养便得到完善。这就是古人所说的：格物、致知、诚意、正心、修身。完善个人道德修养，便有了推进社会公共文明的基础。

Parents and teachers expect us to be civilized and outstanding. We must at least become a green tree. Personal civilization and etiquette are fundamental. If a person wants to have a good public civilization, he must start from himself and start from around. Therefore, Mr. Lu Xun said: "If China wants to survive and compete in the world, the first thing is to establish people, and then everything." The meaning of "establishing people" is to improve people's ideology and civilization. People's civilization is not born, but is constantly improved by the day after tomorrow. To improve personal accomplishment, we should first devote ourselves to reading and learning, and improve our own cognitive level; When cognition reaches a certain level, one has the ability to distinguish right from wrong; With the ability to distinguish between right and wrong, we should correct our mentality, not violate our conscience, and strive to make our words and deeds conform to moral standards, so that our cultivation will be improved. This is what the ancients said: style, knowledge, sincerity, integrity and self-cultivation. Perfecting personal moral cultivation will have the foundation to promote social public civilization.

说到文明礼仪，我想到了一个故事。有一次，列宁同志下楼，在楼梯狭窄的过道上，正碰见一个女工端着一盆水上楼。那女工一看是列宁，就要退回去给列宁让路。列宁阻止她说：“不必这样，你端着东西已走了半截，而我现在空手，请你先过去吧！”他把“请”字说得很响亮，很亲切。然后自己紧靠着墙，让女工上楼了，他才下楼。这不就是良好文明礼仪的体现么？一个社会的公共文明水平，可以折射出一个社会一个国家的文明程度，一个人如果不遵守社会文明，小的会影响自身形象，大的会影响国家声誉。在清朝的时候，大臣李鸿章出使俄国，在一公开场合，恶习发作，随地吐了一口痰，被外国记者大加渲染、嘲弄，丢尽了中国人的脸。这是一个不遵守社会文明的历史教训。

Speaking of civilized etiquette, I thought of a story. On one occasion, Comrade Lenin went downstairs and was in the narrow corridor of the stairs when he met a female worker carrying a basin of water upstairs. When the woman worker saw that it was Lenin, she would go back to make way for Lenin. Lenin stopped her and said, "Don't do that. You've already gone half way with your things, and I'm empty handed now. Please go first!" He said the word "please" loudly and kindly. Then he leaned against the wall and let the female workers go upstairs before he went downstairs. Isn't this the embodiment of good manners? The public civilization level of a society can reflect the civilization level of a society and a country. If a person does not abide by the social civilization, the minor will affect his own image and the major will affect the national reputation. In the Qing Dynasty, Li Hongzhang, the minister, was on a mission to Russia. On a public occasion, his bad habits broke out and he spat everywhere, which was greatly exaggerated and mocked by foreign journalists and humiliated the Chinese people. This is a historical lesson of disobeying social civilization.

我们无需为自己或多或少的不文明言行而愧疚；或者认为即使践行了文明的要求，也并不因之成为伟人、名人。但我们的社会不但要有讲道德的大人物，更需要有一群讲文明道德的民众。因此，我们要力争成为一名讲文明的中国人。

We need not feel guilty for our more or less uncivilized words and deeds; Or they think that even if they fulfill the requirements of civilization, they will not become great people or celebrities. But our society needs not only a group of great moral figures, but also a group of civilized and moral people. Therefore, we should strive to become a civilized Chinese.

做一个文明的中国人作文 篇3

文明，并不是一个新词。放眼望去，大街上，校园里，到处挂满“讲文明，树新风。”的条幅。公益广告上也说：公益广告虽不能完全照亮人的心灵，但可以照亮人心灵的一片净土。所以，文明离我们很近很近。

Civilization is not a new word. Looking around, on the streets and on the campus, there are "talk about civilization and establish new trends." Banner for. It is also said in the public service advertisement that although the public service advertisement cannot completely illuminate the human mind, it can illuminate a pure land of the human mind. Therefore, civilization is very close to us.

记得那是一个雨雪交加的早晨，玻璃窗噼里啪啦的响着，一道道雨水顺着屋檐流了下来，这古怪的响声叫醒了梦中的我，我起床站在窗台边，看着这一个雨下得完全沉静的景色，一如既往的美丽，只是多了一些诗意，小草小花美美的仰望着天空，小树们在风中摇曳着。

I remember that it was a morning of rain and snow. The windows were crackling and the rain was flowing down the eaves. This strange noise woke me up in my dream. I got up and stood by the windowsill, looking at the completely silent scene of rain. It was as beautiful as ever, but it was more poetic. The grass and flowers looked up at the sky and the trees swayed in the wind.

这时，一个小区的清洁工走进了我的视线，是一个六十几岁的老爷爷，头上顶着一顶灰色的帽子，身穿醒目的工作服，湿漉漉的鞋子在雨中吱吱作响。在他身后还跟着一条脏兮兮的小狗，喝足了夹杂着泥沙的雨水，又在垃圾堆上来来回回的寻找它可以吞咽的食物，显得那样惊喜和满足。.。.。.

At this time, a cleaner of the community came into my sight. He was a grandfather in his sixties, wearing a gray hat, eye-catching work clothes, and wet shoes squeaking in the rain. He was followed by a dirty dog, who drank enough of the rain water mixed with silt, and looked back and forth on the garbage heap for food it could swallow, looking so surprised and satisfied

这俩个新事物的到来，打破了原来的宁静，老人拿着他手中的夹子，地毯式的搜寻着地上的果皮纸屑，找到了夹起来缓慢的放入随身带着的大—麻袋中，那么长时间才走了十几米，宽阔的马路上只有他一个苍老的身影和那可怜的狗。

The arrival of these two new things broke the original tranquility. The old man took the clip in his hand, searched the ground in a carpet style, found the fruit peel and paper scraps, and slowly put them into the large sack he carried with him. It took him a long time to walk for more than ten meters. There was only an old figure of him and the poor dog on the wide road.

这时，老人看见一辆汽车飞奔而过，一只手伸了出来，松开的时候，随着风飘下一堆垃圾，老人远远的走来，他甚至没有看清那是什么人，开着的是什么车。也许他看见了也不认识是什么标志，只是在下个不停的风雨中，追逐着那些飞的飞、跑的跑、还有那流淌在水流中的无情的纸屑。他急促地喘息着，快步地追赶着，又一点点把它们扔到袋子中。我以为他会咒骂、抱怨，可他没有。此时此刻，我才发现，在那布满皱纹的脸上，是一个多么慈祥、多么从容的面孔呀！

At this time, the old man saw a car running by, one hand stretched out, and when he released it, a pile of garbage floated down with the wind. The old man came far away, and he didn't even see who it was or what car was driving. Maybe he saw and didn't know what the sign was, but in the next ceaseless wind and rain, he chased those flying, running, and the merciless paper scraps flowing in the water. He panted and hurried after them, then threw them into the bag little by little. I thought he would swear and complain, but he didn't. At this moment, I found what a kind and calm face it was on the wrinkled face!

他走远了，那只狗也“吃饱喝足”了，欢快地跑了。这一条大路，不知被他们走过了多少遍。他们早已融入了这美好的景色之中，只是我没有发觉而已。我知道他们以后还会来，无论晴天还是阴天，无论阳光明媚还是风雨连绵，因为这是老人的工作，这里曾留下了他的足迹和汗水，这不禁让我想到：我们不能乱扔垃圾，要做一个文明人，让老人歇歇吧！

He walked away, and the dog was "full" and ran away happily. How many times have they walked this road. They have already integrated into the beautiful scenery, but I didn't realize it. I know that they will come again in the future, whether sunny or cloudy, whether sunny or rainy, because this is the work of the old man. His footprints and sweat have been left here, which makes me think: we can't litter, we should be a civilized man, let the old man have a rest!

做一个文明的中国人作文 篇4

我国是历史悠久的文明古国，几千年来创造了灿烂的文化，形成了高尚的道德准则、完整的礼仪规范，被世人称为“文明古国，礼仪之邦”。中国具有五千年文明史，素有“礼仪之邦”之称，中国人也以其彬彬有礼的风貌而著称于世。

China is a country with a long history of civilization. Over thousands of years, it has created a splendid culture, formed a noble moral code and a complete code of etiquette, and is known as "an ancient civilization, a state of etiquette". China has a five thousand year history of civilization, known as the "Land of Etiquette", and the Chinese people are also famous for their polite style.

作为衡量一个人是否有修养的重要标志。任何形态的社会，都需要尊敬老人。不仅因为老人阅历深，见闻广，经验多，劳动时间长，对社会贡献大，理应受到尊敬；同时，他们在体力和精神上较差，需要青年人的体贴、照顾和帮助。作为一个有礼貌的现代青年，对长者和老人，应该做到：路遇主动谦让，乘车主动让座，在商店、戏院等公共场所，应尽量考虑到为老人创造方便条件。回想当年，我们小的时候，因当初生活比较困难，把家里最好吃的东西先让老人吃，家长的尊严高于一切，绝对服从，在学校尊敬老师，走向社会，尊敬老师傅，提前半小时到工作单位，打水、扫地，忙个不停，吃苦在前，脏活累活抢着干。不像现在，年龄大的人在单位已经没有什么竞争优势了。在部分年轻人的身上找不到那种“尊老敬贤”的风气了。

It is an important symbol to measure whether a person is cultivated. Any form of society needs to respect the elderly. Not only should the elderly be respected because of their deep experience, wide knowledge, much experience, long working hours and great contributions to society; At the same time, they are physically and mentally poor and need the consideration, care and help of young people. As a polite modern youth, the elderly and the elderly should be courteous when they meet on the road, give up their seats by car, and try to create convenient conditions for the elderly in stores, theaters and other public places. Back when we were young, because life was difficult at that time, we let the elderly eat the best food at home first. Parents' dignity was above everything and they were absolutely obedient. They respected their teachers at school, went to the society and respected their teachers. They went to the work unit half an hour in advance to fetch water and sweep the floor. They were busy, had to bear hardships first, and worked hard to do dirty work. Unlike now, older people have no competitive advantage in the unit. There is no such atmosphere of "respecting the old and respecting the virtuous" in some young people.

当代青少年包括部分成年人文明礼貌方面的欠缺是一个不争的事实，形成的原因是多方面的，一方面，在社会变迁的过程中，传统的东西正在逐步消失，其中包括传统的交往礼仪；与此同时，现代交往的礼仪在一些青少年身上没有植根，青少年需要补文明礼貌这一课，另一方面，在孩子的成长过程中，不少家长更多地关注孩子智力的，学业的发展，而忽视了礼貌，礼仪方面的教育，致使一些孩子不懂礼貌，缺乏礼貌，甚至蛮横无礼，讲礼貌，重礼仪是现代人的一项标志，是一个人的基本素养，事实上，一个人是否讲究文明礼貌，不只是个人的事，而直接影响周围的人乃至社会风气，民族尊严。

It is an indisputable fact that contemporary teenagers, including some adults, lack civility and courtesy. The reasons for its formation are various. On the one hand, in the process of social change, traditional things are gradually disappearing, including traditional communication etiquette; At the same time, the etiquette of modern communication has not taken root in some young people, and young people need to make up for the lesson of civility. On the other hand, during the growth of children, many parents pay more attention to their children's intellectual and academic development, and neglect the education of manners and etiquette. As a result, some children do not understand manners, lack manners, or even be rude. Being polite and emphasizing etiquette is a sign of modern people, It is a person's basic quality. In fact, whether a person is civilized and polite is not just a personal matter, but directly affects the people around him, even the social atmosphere and national dignity.

任何一个文明社会，任何一个文明民族，人们总是十分注重文明礼貌。因为礼貌是人类社会据以促进人际交往友好和谐的。道德规范之一，是构建起与他人和睦相处的桥梁。它标志着一个社会的文明程序，反映一个民族的精神面貌。中华民族历来就非常重视遵循礼规，礼貌待人。与人为善与人相处，为善当先。孔子说：“以德报德，则民有所劝”；“以怨报德，则刑戮之民也。可见，“以德报德”，有恩必报，是待人接物的基本道德修养。虽说时代不同了，但古人对仪容仪表的重视及整洁仪容要求，是值得今人借鉴的。外在形象是一种无声的语言，它反映出一个人的道德修养，也向人们传递着一个人对整个生活的内心态度。具有一个优雅的仪表，无论他走到哪里，都给那里带来文明的春风，得到人们的尊敬。

In any civilized society and any civilized nation, people always attach great importance to civilization and courtesy. Because politeness is the basis of human society to promote friendly and harmonious interpersonal communication. One of the moral norms is to build a bridge to live in harmony with others. It marks the civilized procedure of a society and reflects the spiritual outlook of a nation. The Chinese nation has always attached great importance to following the rules of etiquette and treating people politely. To be good with others, to be good first. Confucius said, "If virtue is rewarded for virtue, people will be advised"; "If you repay kindness with resentment, you will kill people. It can be seen that" repay kindness with kindness "is the basic moral cultivation of treating people. Although the times have changed, the ancient people's attention to appearance and the requirements for neatness and appearance are worth learning from today. External image is a kind of silent language, which reflects a person's moral cultivation and also conveys a person's inner attitude towards the whole life to people. He has an elegant appearance, no matter where he goes, he will bring civilized spring breeze to get people's respect.

因此，了解现代社会的交际方式，注意自己的言谈举止，展示自己的优雅礼仪，是融入现代社会做一个文明人的基本要求，也是兴国安邦的基石。

Therefore, understanding the communication mode of modern society, paying attention to your speech and manners, and displaying your elegant etiquette are the basic requirements for integrating into modern society and becoming a civilized person, and are also the cornerstone of rejuvenating the country.

让我们做一个文明的中国人！

Let's be a civilized Chinese!