读《庄子行于山中》有感最新5篇
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读于丹庄子有感 篇1读于丹《庄子》心得有感 篇2读于丹《庄子》心得有感 篇3读《庄子行于山中》有感 篇4读《于丹〈庄子〉心得》有感 篇5读于丹庄子有感 篇1
《于丹〈庄子〉心得》之总有路可走读后感
"Yu Dan's" Zhuangzi "experience" always has a way to go after reading
在于丹的书中是这样写道的:在人生的道路上,人们总会遇到种种困难,有的人天生丑陋,有的人身有残疾。
In Dan's book, it was written like this: On the road of life, people always encounter various difficulties, some people are inherently ugly, and some people have disability.
而善于讲寓言的庄子,却借用一个个或身有残疾,或外表丑陋的怪人,来表达自己的观点:无论人生遇到什么情况,世界上总有路可走。庄子在《人世间》篇中写过一个叫支离疏的人。他的双肩高过他的头顶,头低到肚脐以下,他的五脏六腑都挤在后背上,还是一个驼背。他就像是一个怪物一样。像他这样的人怎么样生活呢?据说他替别人缝衣服,洗衣服,足以养活自己。写到这里我不经想说:像支离疏这样的人,他只要自食其力,一样可以养活自己,那在我们当今社会的现实中,也有这样的人他们是怎样生活的?会给我们怎样的启示呢?
Zhuangzi, who is good at talking about fables, borrowed one by one or a weird man with disabilities or ugly appearance to express his point of view: no matter what the situation is encountered, there is always a way in the world to go.Zhuangzi wrote a person named Zhi Lishu in the "The World".His shoulders were above his head, his head was lower below the navel, and his internal organs were squeezed on his back, or a humpback.He is like a monster.How do people like him live?It is said that he sewed clothes and washing clothes for others was enough to support himself.I wrote here without thinking: As long as people like Li Shu, as long as he eats himself, he can support himself. In the reality of our today's society, how do they live like such people?What kind of revelation will give us?
有一个武汉的男孩叫舟舟,他是患有先天智障的孩子,大家应该听说过吧。他的智力相当于三四岁的儿童,而且再也没有成长发育。但他有一个鲜为人知的世界—音乐世界。
There is a boy in Wuhan called Zhouzhou. He is a child with congenital mental retardation. Everyone should have heard of it.His intelligence is equivalent to a three or four -year -old child, and he never grows up.But he has a little -known world -music world.
每当有大型的交响乐演出的时候,指挥在前台,他在后台,一个人心醉神秘地指挥。他跟音乐好像有一种超越任何知识的默契。后来他不仅家喻户晓,还可以站在国际舞台上参加比赛。舟舟的故事应该说是一个生命奇迹。
Whenever there is a large symphony performance, the command is in the front desk, he is in the background, and he is drunk and mysteriously.He and music seemed to have a tacit understanding beyond any knowledge.Later, he was not only a household name, but he could also stand on the international stage to participate in the competition.The story of Zhouzhou should be a miracle of life.
庄子告诉我们
Zhuangzi tells us
在天地之间,如果一个人真的顺应生命形态,那么首先把这些遗憾和残缺都接受吧,不要委屈,不要较劲,而是想怎么样使自己更好。而那些表面看起来稀奇古怪的甚至形貌恐怖的人,他们的内心有一种大境界,是我们健全人不能比拟的。看了庄子的文章我想到一句名言:这个世界上无所谓垃圾和废物,所谓废物,只是放错了地方大的财富。有很多财富无非放错了地方。
Between heaven and earth, if a person really adapts to the form of life, then first accept these regrets and disability, don't be wronged, don't be more vigorous, but want to make him better.And those who seem to be weird and even horrible, their hearts have a great realm, which is not comparable to us.After reading Zhuangzi's article, I thought of a famous saying: There is no such thing as garbage and waste in this world.There are many wealth nothing more than a place.
无论他们是后天受刑罚的,还是先天残疾,无论是肢体上残疾,还是智力上有缺憾,他们都是我们的镜子。
Whether they are punished or congenital disability, whether they are physical disability or mental retardation, they are all our mirrors.
想想自己,我有些惭愧,我没有在他们的残缺里面照健全,反而在我自己的健全中照出了残缺。我不应该有时埋怨上天,埋怨这个不好,那个不公平……,跟他们相比我觉得自己很渺小。
Think of myself, I am a little ashamed. I did not take good care in their disability, but instead came out of my own sound.I shouldn't sometimes complain about the sky, complaining this is not good, that unfair ..., I feel very small compared to them.
我想这篇文章就是庄子对于我们今天的人们一种最好的启示。我相信每个人都应该保有一颗平常心,不管你遇到什么困难,只要相信“世界上总有路可走”心情就会轻松很多,事情也会迎刃而解。
I think this article is the best revelation of our people today.I believe everyone should have a normal heart. No matter what difficulties you encounter, as long as you believe that "there is always a road in the world, you can go", you will feel much easier, and things will be solved.
初二(3)班 马天惠
The second year (3) Ban Ma Tianhui
《于丹〈庄子〉心得》之总有路可走读后感
"Yu Dan's" Zhuangzi "experience" always has a way to go after reading 马天惠 900字
"Yu Dan's" Zhuangzi "experience" always has a way to go after reading and feel Ma Tianhui 900 words
读于丹《庄子》心得有感
Reading in Dan's "Zhuangzi" experience 篇2
读于丹《庄子》心得有感
Reading in Dan's "Zhuangzi" experience
--------大道与自然
-------- Avenue and nature
纵观整部《庄子》,所有理论,所有寓言,其实只有一个奥秘,那就是:大道合乎自然。那么什么是真正的天地大道呢?大道无非是一种规则。也就是说天地间所有规则都要合乎大自然的的规律,天之道才是大道!
Throughout the entire "Zhuangzi", all theories, all the fables actually have only one mystery, that is: the avenue is natural.So what is the real world of heaven and earth?Avenue is nothing more than a rule.In other words, all rules between heaven and earth must be in the law of nature. The way of heaven is the avenue!
人怎样才能知道大道呢?怎样才能安于大道呢?又怎样才能获得大道呢?当我们忘却一个一个人生坐标的参照,真正洞明自己的内心,我们会把握人生独一无二的自己。
How can people know the avenue?How can I settle on the avenue?How can I get Avenue?When we forget the reference of life coordinates and truly understand our hearts, we will grasp our unique ourselves.
在这个世界上,人会遭遇太多太多的事情,一切机遇会来,一切**会走,在每一个机遇中把握自己,这就是道家所说的合乎天地大道。
In this world, people will encounter too many things, everything will come, everything will go, and grasp themselves in every opportunity. This is what Taoism calls the Avenue of Heaven and Earth.
庄子最终要提醒世人的,叫做:“丧己于物,失性于俗,谓之倒置之民”一个人如果把自己迷失在物质世界中,一个人如果把自己的性情流失在世俗中,这个人就本末彻底颠倒了。物质往往是一种利益,可以迷惑我们的判断;而世俗往往是一种言论,一种眼光,可以扰乱我们的价值观。如果一个人丧己于物,失性于俗,那么他就会彻底找不到自己内心真正的价值与力量。
Zhuangzi eventually reminded the world, called: "Being out of things, lost sex, and the people who are upside down."People are completely reversed at the end.Material is often a kind of interest that can confuse our judgment; and secular is often a kind of speech, a vision that can disturb our values.If a person is killed by himself, he will not find his real value and strength in his heart.
人怎么样才能不丧失?怎么样才能不迷失?就在于我们应该明白:眼前遭遇的每一件事,最终都将被穿越。有太多美好的东西,我们享受当下,但这美好总会过去;有很多苦难的事情,我们要把它扛过去,这苦难也会过去。我们每个人都要牢记这句话“一切都会过去”。光荣会过去,辉煌会过去,苦难会过去。我们身边的一切都只是过往。就在我们的生命穿越其中的时候,我们要追究每一个当下的质量。
How can people lose?How can I not lose?It is because we should understand that everything in front of us will eventually be crossed.There are too many beautiful things, we enjoy the present, but this beautiful will always pass; there are many suffering, we have to carry it over, this suffering will pass.Each of us must keep in mind this sentence, "Everything will pass."Glory will pass, glory will pass, and suffering will pass.Everything around us is just the past.Just when our lives crossed it, we need to investigate the quality of each current.
庄子说,在天地间,真正了解自己内心的人叫善养生者。那么,什么人是真正了解自己内心的人呢?人生的大智慧是,为自己雪中送炭,而不要总是锦上添花。锦上添花是给别人看的,而雪中送炭是为自己的。
Zhuangzi said that in the heavens and the earth, the person who really understands his heart is called a good health.So, who is the person who really knows his heart?The wisdom of life is to send charcoal for yourself, and don't always add icing on the cake.The icing on the icing on the cake is to others, and the charcoal in the snow is for yourself.
在这个世界上,真正重要的莫过于认知自己,以自己的生命合乎大道,这会让我们少走很多很多弯路。庄子认为,这个世界应该返璞归真。也就是说外在的道德少点,不要过分相信技巧,让我们回到最朴素、最本初的状态。现代社会竞争激烈,甚至有人不择手段获取利益和名誉。庄子对于我们现代人的意义在于,多一些内心朴素自然的淡薄,少一些投机取巧的刻意行为,否则,我们则有可能在这个大千世界里迷失自己。我们怎样才能让自己有限的生命真正融进自然地大道之中呢?
In this world, what is really important is to cognition ourselves and to the road with our own lives, which will allow us to take a lot of detours.Zhuangzi believes that the world should return to the truth.In other words, there are less morality. Don't believe too much skills, let us return to the most simple and first state.Modern society is fiercely competitive, and some people even use unscrupulous means to obtain benefits and reputation.Zhuangzi's significance to our modern people is that more simple and natural inner heart and less speculative behavior, otherwise, we may lose ourselves in this thousand world.How can we make ourselves really integrated into the avenue of nature?
庄子说:“虚无恬淡,乃合天德”。一个人自己的行为做到虚无恬淡,让心真正静下来,不慌乱,不迷茫,就合乎天德。在很多时候生命是会陷入绝境的。陷入绝境之后,只有依靠我们明确的判断和心底的冷静,才能使我们真正走出绝境。
Zhuangzi said, "Nothing is indifferent, it is Heaven."One person's own behavior can be indifferent, letting the heart really calm down, not panic, not confused, it is in line with Tiande.In many cases, life will fall into despair.After being caught in despair, only by relying on our clear judgment and the calmness of our hearts, can we truly get out of the desperation.
生命有限,流光苦短,而天地之间,我们每一个人的心合乎自然大道,最终每一个生命的成全就是这一句话:“每一个人的生命在我们自己的手中”。
Life is limited, the luminescence is short, and the hearts of each of us are in conjunction with the nature of nature. In the end, the completeness of each life is this sentence: "Everyone's life is in our own hands."
读于丹《庄子》心得有感 篇3
让智慧引领人生
Let wisdom lead life
——读有感
——The read
自从上次在课堂上,看了于丹教授在《百家讲坛》栏目解读《庄子》心得的视频后。我深受影响,于是在图书馆找到了这本书。
Since the last time in the classroom, I watched the video of Professor Yu Dan interpreted the experience of "Zhuangzi" in the "Hundred Forums" column.I was deeply affected, so I found the book in the library.
庄子是诸子百家中一个重要的代表人物,他的文章气势磅礴,纵横恣肆,因为文言文的难理解,我以前很少读过庄子的文章,但是通过于丹教授的解读,我受益匪浅。
Zhuangzi is an important representative of Zhuzi Baijia. His articles are magnificent and vertical. Because of the difficult understanding of classical Chinese, I have rarely read Zhuangzi's articles before, but through the interpretation of Professor Yu Dan, I have benefited a lot.
于丹教授从十个方面为我们解读了庄子,其中让我影响最为深刻的是“认识你自己
Knowing yourself”、“谈笑论生死
Lumber”、“坚持与顺应
Perseverance and conformity”。
Professor Yu Dan interpreted Zhuangzi for us from ten aspects. Among them, the most profound influence was "knowing yourself", "talking and laughing", "persistence and conformity".
认识你自己
Knowing yourself
正如于丹教授所说“只有清楚地了解自己的内心,才能够在这个世界上找到最基本的出发点,才能够去善待别人”,我们总在怪别人不理解自己,可是我们何尝想过,其实自己也不认识自己,我们虽然无法向庄子那样,梦到自己是一只翩翩起舞的蝴蝶,从而得出“究竟是自己做梦化为蝴蝶了呢?还是蝴蝶做梦化为了自己了呢?”的想法,但是我们可以向庄子学习,站在不同的角度,以不同的方式,去看待推断所有的事物,只有真正认清自己,才会懂得如何认清他人,而不必把自己的方式强加于人。在当今社会上,不认识自己的人比比皆是,而把自己的方式强加于人得更是数不胜数,小到家庭,大到社会,每当产生矛盾时,就必然有争吵,自然希望别人接受自己的观点,正如混沌的开窍,渔网教子的方式,让我深深体会到,一个人的自知之明是如何重要,而我们又要如何能做到自知之明呢?于丹说:唯有在自己的形骸之外,保有一双灵魂的眼睛,始终审视自己。从认识你自己
Knowing yourself,到倾听你自己,到涵养、孕育你自己,这是一个美好的人生历程,通过庄子,通过于丹,我更加认识了自己!
谈笑论生死
Lumber
庄子面对生死的态度,第一他不怕死,第二他绝不找死,第一点我无法参透,更加做不到,死对于庄子来说仿佛生,是一件值得高兴的事,他在《大宗师》篇里讲了一个这样的故事,子桑户死后,子情张和孟子反一个在编挽歌,一个在弹琴,对着子桑户的尸体唱歌。在现代,我从来没听说过有谁会这样做,当初我爷爷去世时,我只知道哭,只知道自己以后都没有爷爷叫了,我想,如果谁在办丧事时又唱又跳,说不定会被骂没良心吧。虽然我无法向庄子那样谈笑面对死亡,但是我绝对赞同他的不找死,人生只有一次,生命如此美好,父母含辛茹苦地把我们养大,为何要轻生呢?即使对这个世界有多么地不满,但只要我们活着,活着就有希望,还记得那个故事:一只小蜘蛛在往墙上爬,爬着爬着,前面有一块湮湿了的雨迹,小蜘蛛一爬到潮湿的地方就掉了下来,然后,这个蜘蛛又从墙角开始爬,再爬到有个有雨湿的地方又掉下来了,如此一遍又一遍,周而复始。蜘蛛都懂得不屈不挠,我们为何要轻易轻生呢,再想想司马迁的忍辱负重,想想霍金受病魔的折磨,想想那些生活在水深火热的人们,我们还有资格轻生吗?!这个世界还是充满精彩与希望的。
In the face of life and death, Zhuangzi is not afraid of death. Second, he will never find death. The first point can not be penetrated. In the "Grand Master", a story is told. After the death of Zi Sanghu, Zi Qing and Mencius sang the body of the compilation, one played the piano, and sang the body of Zisanghu. In modern times, I have never heard of who would do this. When my grandfather died, I only knew crying, and I only knew that I had no grandfather in the future. Maybe you will be scolded without conscience. Although I can't talk to Zhuangzi and face death like that, I absolutely agree with his not looking for death. There is only one time in my life. Life is so beautiful. Parents have worked hard to raise us hard. Why should I live lightly? Even how dissatisfied with this world, as long as we are alive, there is hope for life. Remember that story: a little spider crawls to the wall and crawled. As soon as the spider crawled to a humid place, it fell down, and then the spider began to climb from the corner, and then crawled to a place with rain and dampness fell again. Spiders know how to be indomitable. Why should we be easily born? Then think about Sima Qian's bearing bearing bears, think about Hawking's torture of the disease, and think about those who live in the deep water. Intersection This world is full of excitement and hope.
坚持与顺应
Perseverance and conformity
仲尼曰:古之人外化而内不化,今之人内化而不外化。所谓的“外化而内不
Zhong Ni said: Ancient people are exogenous but not internal, and people are internalized today without exogenous.The so -called "externalization and inside
化”,字面上的意思就是外表随物变化,而内心有所坚持,凝静不变,而“内化而不外化”,说的是面对外在的世界,则应该通达和顺应,人的内心应该坚持住自己的秉性而不要随波逐流。我们生活的时代时时刻刻在变化着,渐渐地,很多人把持不住诱惑,过分追求名和利,看看那些贪官,贪一点又一点,最后落得坐牢的下场,如果他们能坚持住自己心中的尺度,时刻提醒自己不被外在影响,那么也不会在监狱中度过余生。我们再来看看小悦悦事件,越来越多的扶人遭官司的事件让人们渐渐对自己的行为产生质疑,更对这个社会产生质疑,于是,更多的人变得冷漠,对身边发生的事件视而不见,小悦悦事件就是一个很好的说明,面对那么多变数,究竟还有多少人能继续坚持自我?现代人最大的困惑,就是如何面对千变万化的外在世界而内心不变,如果我们没有内心的定力,就会随波逐流,桀骜不驯,本着内心的宽容和洞察,随遇而安,不与世争,这样的话会少了很多纷争,少了很多矛盾。
", Literally means that the appearance changes with things, but inside the heart, quietness, and" internalization and not exterior ". It is said that in the face of the outside world People should insist on their own nature without following the flow. The era of our lives is changing. Gradually, many people can't hold the temptation, excessively pursue their names and profits, look at those greedy officials, greedy one after another, and finally, in the end, in the end, in the end, in the end, in the end, in the end, in the end The end of the prison, if they can insist on the scale in their hearts and always remind them not to be affected by the external affected, then we will not spend the rest of their lives in prison. Let's take a look at the Xiaoyue Yue incident, more and more help, more and more help. The incident of a lawsuit made people gradually question their actions, and even questioned this society. Therefore, more people became indifferent and turned a blind eye to the incidents around them. The Xiao Yueyue incident was a good explanation. In the face of so many variables, how many people can continue to persist in themselves? The greatest confusion of modern people is how to face the ever -changing external world and the inner heart is unchanged. If we have no inner concentration, we will follow the waves. Tame, in the inner tolerance and insights, and if you encounter it, you will not argue with the world. In this way, there will be a lot of disputes and a lot of contradictions.
通过这本书,我认识到了哲学的魅力,哲学与我们的生活息息相关,学习哲学,让我们更会做人处事!
Through this book, I recognize the charm of philosophy, philosophy is closely related to our lives, learning philosophy, let us do more people!
读《庄子行于山中》有感
Reading "Zhuangzibing in the Mountain" feels like 篇4
读《庄子行于山中》有感
Reading "Zhuangzibing in the Mountain" feels like
我读了《庄子。山木》中的庄子行于山中这个故事,受益匪浅。有一天,庄子在山中行走,看见一棵枝叶茂盛的大树,伐木的人站在旁边却不去砍这棵树。他的学生问其中的原因,庄子说:这棵树没有可用的,它因为不成材而能够过完它天赋的寿命。庄子从山中出来,又来到朋友家中,老朋友见了非常高兴,便命令年轻的奴仆去杀鹅,用酒招待他们。奴仆问主人:其中一只鹅会叫,一只不会叫,杀哪一只呢?主人说:杀那只不会叫的。第二天,学生问庄子:昨天,山中大树因为不成材而能够过完它天赋的寿命,而主人家的鹅因为不会叫被杀死了,请问先生,是不材好还是有材好呢?庄子笑着说:我将要在不材与有材之间。
I read "Zhuangzi.Zhuangzi in the mountains in the mountains has benefited a lot.One day, Zhuangzi walked in the mountains and saw a large tree with lush branches.His students asked the reason, Zhuangzi said: This tree is not available, and it can complete its talent life because it is unsuitable.Zhuangzi came out of the mountain and came to his friend's house again. The old friend was very happy when he saw it, so he ordered the young slave to kill goose and entertain them with wine.The slave asked the owner: One of the goose will call, one will not be called, which one to kill?The owner said: Kill that one will not be called.The next day, the student asked Zhuangzi: Yesterday, the big tree in the mountains could spend its talent life because it was unsuccessful, and the goose of the owner's family would not be killed because it would not be called.Woolen cloth?Zhuangzi said with a smile: I am going to be between unscrupulous and material.
这个故事告诉我们:看待事物不能拘泥不变,要根据事物本身的特点灵活变通,也就是说看待事物要从多角度去理解,再加以分析,取其利而弃其弊。就拿成材与不成材来说,原文中被砍伐的树木用来盖房子、做家具,是被人类所利用。没有被砍伐树木虽然得终其天年,但它的一生却为人类的生存环境默默无闻地做出了巨大贡献。同理,如果庄子的朋友家圈养的两只鹅都会叫,那么为了招待客人也必定杀死其中一只。杀死的和没有被杀死的鹅,同样服务于人类。综上所述,成材与否绝不能以伐木和杀鹅这样草率界定,关键是看它对人类、对社会乃至对国家有没有价值。
This story tells us: looking at things cannot be stubborn, it is flexible according to the characteristics of things itself, that is, to understand things from multiple angles, analyze it, and abandon its disadvantages.Take Cheng Que and Innsyal, the tree that was fell from the original text was used to build a house and make furniture, which was used by humans.Although it has not been fell to the tree for life, its life has made great contributions to human living environment silently.In the same way, if the two geese raised by Zhuangzi's friends will be called, then in order to entertain guests, they must kill one of them.Killing and not being killed, also serving humans.In summary, whether the material or not can be defined by the hasty of logging and killing goose. The key is to depend on whether it has value to humans, society and even the country.
1959年全国群英会上,刘少奇同志亲切地接见了全国着名劳模、掏粪工人时传祥同志。当时,刘少奇同志亲切地对传祥同志说:你当清洁工人是人民的勤务员,我当主席也是人民的勤务员,这是革命的分工不同,都是革命中不可缺少的一部分。刘少奇是国家主席,他为中国人民解放事业和社会主义建设事业立下了不朽功勋。时传祥只是一名掏粪工人,可他在平凡的岗位上却创出了非凡的业绩。你能说掏粪工人不成材吗?他们只是社会分工不同,却都做着有益于人民的事情。几年前,报刊曾登载过这样一则发人深省的新闻:一个以优异成绩毕业于某大学计算机专业的学生,参加工作以后,由于受当时拜金主义思潮的影响,逐步走向堕落。他运用所学知识,利用电脑盗取银行巨款,后来发展到设计病毒软件攻击网络,最后被绳之以法。从某种角度看,这个大学生是一个计算机行业不可多得的人才,然而他做的却是有损于人民的事情,给国家造成了不可估量的损失。因此,也就不能视为成材。
At the National British Conference in 1959, Comrade Liu Shaoqi cordially met Comrade Chuanxiang when he was well -known model workers and dung workers. At that time, Comrade Liu Shaoqi cordially said to Comrade Si Xiang: You are the cleaner of the cleaners, and I am the chairman of the people and the people of the people. This is a different division of labor in the revolution, and it is an indispensable part of the revolution. Liu Shaoqi is the President of the State. He has made immortality for the cause of liberation and socialist construction for the Chinese people. Shi Chuanxiang was just a dung worker, but he created extraordinary performance in his ordinary post. Can you say that dung workers are unsatisfactory? They are just different social division of labor, but they are doing things that are beneficial to the people. A few years ago, newspapers and magazines had been published in such a deep -term news: a student who graduated from a university computer with excellent grades. After participating in the work, due to the influence of the trend of worship at that time, he gradually declined. He used his knowledge to steal huge sums of banks by computer, and later developed to design virus software to attack the network. From a certain perspective, this college student is a rare talent in the computer industry, but what he does is caused by the people, causing inestimable losses to the country. Therefore, it cannot be regarded as a masterpiece.
以上不难看出,对一个事物从不同的角度理解,会得出不同的结论。所以,我们一定要多方面分析,认真思考,从中汲取有益的东西,来激励我们不断进取。在人类不断进步,社会不断发展的今天,我们更不能像庄子那样处乎材与不材之间,这是对社会和人生的一种悲观态度。我们作为小学生,从小就要树立远大理想,刻苦学习文化知识,将来成为一名对社会对国家有用的人才。
It is not difficult to see above. From different perspectives, different conclusions will be drawn.Therefore, we must analyze in many ways, think carefully, and learn from it to inspire us to make progress.Today, with the continuous progress of human beings and the continuous development of society, we cannot even have a pessimistic attitude towards society and life like Zhuangzi.As elementary school students, we must establish great ideals, learn cultural knowledge hard, and become a useful talent for society and the country in the future.
读《于丹〈庄子〉心得》有感
Reading "Yu Dan's" Zhuangzi "experience" 篇5
读《于丹〈庄子〉心得》有感
Reading "Yu Dan's" Zhuangzi "experience"
庄子是诸子百家中一个重要的代表人物。人们把孔子称为“圣人”,却把庄子称为“神人”。如果说孔子是儒家的代表,那么庄子就是道家的化身。他的文章气势磅礴,他的思想深邃宏阔。他的寓言想象奇特,寓意深远。他看破功名,不屑名利,甚至对于死亡,他也有着自己独特的见解。庄子到底是一个什么样的人呢?
Zhuangzi is an important representative of Zhuzi Baijia.People call Confucius "saints", but Zhuangzi is called "God".If Confucius is a representative of Confucianism, then Zhuangzi is the incarnation of Taoism.His article is magnificent, and his thoughts are profound.His fables imagine strange and far -reaching meaning.He saw his fame, disdainful fame and fortune, and even had his own unique insights on death.What kind of person is Zhuangzi?
最初知道庄子,是从一首诗“庄生晓梦迷蝴蝶,望帝春心托杜鹃”。虽不知道什么意思,只觉得诗句挺特别。后来知道庄子写了逍遥游,逍遥游代表了庄子思想的最高境界,是对世俗社会的功名利禄及自己的舍弃。最近呢,庄子确实火了一把。这得归功于一个人——于丹。
At first I knew that Zhuangzi was from a poem "Zhuang Sheng Xiaomeng fans butterflies, and Wang Emperor Chunxin supported a cuckoo."Although I do n’t know what it means, I just think the verses are very special.Later, I knew that Zhuangzi wrote Xiaoyaoyou, and Xiaoyaoyou represented the highest state of Zhuangzi's thoughts.Recently, Zhuangzi really became hot.This is due to one person -Yu Dan.
于丹何许人,她是北京师范大学副教授,影视传媒系主任,中国古代文学硕士、影视学博士,硕士生导师。
Yu Dan, she is an associate professor at Beijing Normal University, director of the Department of Film and Television Media, a master's degree in ancient Chinese literature, a doctor of film and television, and a master's tutor.
于丹在《百家讲坛》上讲了七天《论语》,当于丹把国学经典通俗化,却出乎意料地抓住了全国观众,仅在七天时间里,于丹就从默默无闻变成一鸣惊人。于丹也因此被称为“女易中天”。
Yu Dan said in "Hundred Family forums" for seven days of "The Analects of Confucius". When Yu Dan became popular in the classics of Chinese studies, but unexpectedly seized the audience of the country. In just seven days, Yu Dan changed from unknown to a shock.Yu Dan is also known as "women's Yizhong".
《于丹〈庄子〉心得》这本书共分为庄子何其人,境界有大小,感悟与超越,认识你自己,总有路可走,谈笑论生死,坚持与顺应,本性与悟性,心态与状态,大道与自然。
The book "Yu Dan's" Zhuangzi "experience is divided into Zhuangzi, the realm has the size, perception and transcendence, knowing yourself, there is always a way to go, talk about life and death, persist and conform to, nature and understanding, mentality and mentality, and mindfulness, mentality and attitude and attitude and attitude and attitude and attitude and attitude and attitude and attitude and attitude and attitude and mindfulness, mentality and mentality and attitude and attitude and attitude and mindfulness, mentality and mentality and attitude and attitude and attitude and attitude and attitude and attitude and mindfulness.Status, avenue and nature.
今天,我也粗粗浏览了《于丹心得》,故事深入浅出,短小精干,确实引人入胜。庄子所代表的思想,在今天让我们再一次重温,对于浮躁而又忙乱的我们仿佛是注入一股清泉,也是对心灵的一次洗礼。、境界的大小决定了对事物的判断,站在大境界上,就会看到天生我材必有用,而站在小境界上,只能一生碌碌无为。在生活当中也是,当面对困境的时候,往往要把自己摆对位置,看清自己处于何种境界,这样过起来岂不是很轻松。庄子的人生哲学是淡泊为大。只有超越了所有的功名利禄之心,才能感悟倒人生的最高境界。那就是庄子所说的“逍遥游”,只有真正清醒地认知了章节,才能获得成功的人生。从而达到庄子的“逍遥游“境界。而认识自己,却是一件很难做到的事情。庄子用他的许多寓言故事告诉我们;一个人做事时,如果患得患失,如果心有所虑,那他所有的经验和技巧,都不可能得到最好的发挥。
Today, I also browsed "Yu Dan's Heart" thickly. The story is in a simple and short -sightedness. The thoughts represented by Zhuangzi, let us revisit again today. For the impetuous and busy, we seem to inject a clear spring, and it is also a baptism of the soul. The size of the realm determines the judgment of things. Standing on the big realm, you will see that the natural material is useful, and standing on the small realm, you can only do nothing in your life. In life, when facing the predicament, you often need to place yourself to see what kind of realm you are in, so it is not easy to live. Zhuangzi's life philosophy is indifferent. Only by surpassing all the fame and fame can we feel the highest state of life. That is what Zhuangzi refers to the "Xiaoyaoyou". Only by truly soberly recognized the chapter can you gain a successful life. As a result, Zhuangzi's "Xiaoyao Tour" realm. Knowing yourself is a difficult thing. Zhuangzi uses many of his fable stories to tell us; when a person is doing things, if you get trouble and lose, if you have a mind, all his experience and skills will not be the best play.
然而看过之后也有几分惆怅。我能达到这种境界吗?也许理性上我很向往这种境界,但感性的声音告诉我,我做不到。我也许能淡泊名利,但放弃一切名和利,我做不到。更加做不到笑谈生死。
However, after watching it, there was a bit of melancholy.Can I reach this state?Maybe I yearn for this realm, but the sensual voice tells me that I can't do it.I may be indifferent to fame and fortune, but give up all fame and profits, I can't do it.Not to mention life and death.
庄子妻子去世的时候,鼓盆而歌,这都是大家熟知的故事了。庄子说,古之真人不悦生也不畏死,不要觉得:生命在拥有的时候,有多么多么可喜,死亡来临的时候,有多么多么可怕。这样的态度,说起来潇洒,但是贯穿到每一个凡人的生命中,确实不是一件容易的事。每一个人这一生在忙忙碌碌、紧紧张张,在整个这个匆忙过程中,其实对于越来越短的时光,都心存畏惧,又有多少人能做到笑谈生死呢?
When Zhuangzi's wife died, the drums sang, this is a well -known story.Zhuangzi said that the real people of ancient times are not afraid of death. Don't think: how terrible it is when life is, how terrible, and when the death comes.This attitude is chic, but it is not easy to run through the life of every mortal.Everyone's life is busy and closely open. In the whole hurried process, in fact, for the shorter and shorter time, how many people can laugh at life and death?
更何况,今天的我们,身上的担子很重。每天勤奋地工作,可怜的一点薪水要孝
What's more, today we have a heavy burden.Work diligently every day, a little paid salary must be filial
顺父母、养孩子、养车子,一不小心成了房奴,又得养房子,还务必要养好身子,病了,昂贵的医药费让你吃不了兜着走。又怎么能笑谈生死。不要说面对死亡,就是想想也心存畏惧,养育之恩还待报,培养孩子的责任压在肩头,生命可不是我们自己的。可不曾想,奋斗令我们的生活充满生机,责任让我们的生命充满意义,压力让我们不断成长,成就让我们充满自豪。原来,需要奋斗也是幸福的一种。不是吗?
Parents, children, raising cars, accidentally become house slaves, and have to raise a house. It is necessary to raise your body and get sick. The expensive medical expenses make you unable to eat.How can I laugh at life and death.Don't say that in the face of death, you just want to think about it. The grace of raising is still to be reported. Cultivating the responsibility of the child is pressed on the shoulders. Life is not ours.I never thought that struggle made our lives full of vitality, responsibility made our lives full of meaning, stress made us grow up, and achievement made us proud.It turns out that struggle is also a kind of happiness.Isn't it?
庄子说过,一个人能不能达到彻悟,是与他的阅历及悟性是分不开的,而我只是一个平凡的人,我无法像庄子般成为神人,所以只能望其项背。
Zhuangzi said that whether a person can achieve thorough enlightenment is inseparable from his experience and understanding, and I am just an ordinary person. I can't be a god like Zhuangzi, so I can only look back.
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